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6
2311-2320

  • بعد ازین ما دیده خواهیم از تو بس  ** تا نپوشد بحر را خاشاک و خس 
  • After this, we beg of Thee (only) the eye (that sees truly), in order that sticks and straws may not conceal the Sea (from us).’
  • ساحران را چشم چون رست از عمی  ** کف‌زنان بودند بی‌این دست و پا 
  • When the eyes of (Pharaoh’s) magicians were delivered from blindness, they were clapping their hands (joyfully), (though) deprived of these (bodily) hands and feet.
  • چشم‌بند خلق جز اسباب نیست  ** هر که لرزد بر سبب ز اصحاب نیست 
  • What bandages the people’s eyes is nothing but means (secondary causes): whoever trembles (in anxiety) for (the loss of) means is not one of the Comrades.
  • لیک حق اصحابنا اصحاب را  ** در گشاد و برد تا صدر سرا 
  • But, O my comrades, God has opened the door to the Comrades and led them to the high-seat in the palace.
  • با کفش نامستحق و مستحق  ** معتقان رحمت‌اند از بند رق  2315
  • Through His hand the unworthy and the worthy are freed by Mercy from the bonds of servitude.
  • در عدم ما مستحقان کی بدیم  ** که برین جان و برین دانش زدیم 
  • During (our) non-existence how were we worthy to attain to this spirituality and knowledge?
  • ای بکرده یار هر اغیار را  ** وی بداده خلعت گل خار را 
  • O Thou who hast made every stranger (Thy) friend, and O Thou who hast given the rose as a robe of honour to the thorn,
  • خاک ما را ثانیا پالیز کن  ** هیچ نی را بار دیگر چیز کن 
  • Sift our dust a second time, make (our) nothing to be some thing once more!
  • این دعا تو امر کردی ز ابتدا  ** ورنه خاکی را چه زهره‌ی این بدی 
  • Thou didst command this invocation (of Thee) from the beginning; else how should a creature of dust have dared (to do) this?
  • چون دعامان امر کردی ای عجاب  ** این دعای خویش را کن مستجاب  2320
  • Since—oh, wonder !—Thou didst command us to invoke Thee, cause this invocation of Thee to be answered favourably.