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3
3212-3261

  • آب کم جو تشنگی آور بدست ** تا بجوشد آب از بالا و پست
  • Do not seek the water, (but) get thirst, so that the water may gush forth from above and below.
  • تا نزاید طفلک نازک گلو ** کی روان گردد ز پستان شیر او
  • Until the tender-throated babe is born, how should the milk for it begin to flow from the (mother's) breast?
  • رو بدین بالا و پستیها بدو ** تا شوی تشنه و حرارت را گرو
  • Go, run on these hills and dales, to the end that thou mayst become thirsty and a prey to heat;
  • بعد از آن بانگ زنبور هوا ** بانگ آب جو بنوشی ای کیا 3215
  • After that, from the noise of the hornet of the air (the thundercloud) thou wilt hear the noise of the water of the stream, O king.
  • حاجت تو کم نباشد از حشیش ** آب را گیری سوی او می‌کشیش
  • Thy need is not less than (that of) dry plants: thou takest water and art drawing it towards them;
  • گوش گیری آب را تو می‌کشی ** سوی زرع خشک تا یابد خوشی
  • Thou takest the water by the ear and drawest it towards the dry crops that they may obtain refreshment.
  • زرع جان را کش جواهر مضمرست ** ابر رحمت پر ز آب کوثرست
  • For the spiritual crops, whose essences are concealed, the cloud of (Divine) mercy is full of the water of Kawthar.
  • تا سقاهم ربهم آید خطاب ** تشنه باش الله اعلم بالصواب
  • In order that (the words) their Lord gave them to drink may be addressed (to thee), be thirsty! God best knoweth the right course.
  • آمدن آن زن کافر با طفل شیرخواره به نزدیک مصطفی علیه السلام و ناطق شدن عیسی‌وار به معجزات رسول صلی الله علیه و سلم
  • How the unbelieving woman came to Mustafá (Mohammed), on whom be peace, with a sucking babe, and how it spoke, like Jesus, of the miracles of the Prophet, God bless and save him!
  • هم از آن ده یک زنی از کافران ** سوی پیغامبر دوان شد ز امتحان 3220
  • A woman of the same village, one of the unbelievers, ran to the Prophet for the sake of testing (him).
  • پیش پیغامبر در آمد با خمار ** کودکی دو ماه زن را بر کنار
  • She came in to the Prophet, (her face covered) with the veil: the woman had a two months old infant in her lap.
  • گفت کودک سلم الله علیک ** یا رسول الله قد جنا الیک
  • The child said, “God give peace unto thee, O Messenger of Allah! We have come to thee.”
  • مادرش از خشم گفتش هی خموش ** کیت افکند این شهادت را بگوش
  • Its mother said to it angrily, “Hey, be silent! Who put this testimony into thine ear?
  • این کیت آموخت ای طفل صغیر ** که زبانت گشت در طفلی جریر
  • Who taught thee this, O little child, so that thy tongue became fluent in infancy?”
  • گفت حق آموخت آنگه جبرئیل ** در بیان با جبرئیلم من رسیل 3225
  • It replied, “God taught (me), then Gabriel: I am Gabriel's accompanist in (this) declaration.”
  • گفت کو گفتا که بالای سرت ** می‌نبینی کن به بالا منظرت
  • She said, “Where (is Gabriel)?” It replied, “Above thy head: dost not thou see? Turn thine eye aloft.
  • ایستاده بر سر تو جبرئیل ** مر مرا گشته به صد گونه دلیل
  • Gabriel is standing above thee: to me he has become a guide in a hundred diverse ways.”
  • گفت می‌بینی تو گفتا که بلی ** بر سرت تابان چو بدری کاملی
  • She said, “Dost thou see (him)?” “Yes,” it replied; “(I see him) shining above thee like a perfect full-moon.
  • می‌بیاموزد مرا وصف رسول ** زان علوم می‌رهاند زین سفول
  • He is teaching me the qualities of the Prophet and delivering me by means of that sublimity from this degradation.”
  • پس رسولش گفت ای طفل رضیع ** چیست نامت باز گو و شو مطیع 3230
  • Then said the Prophet to it (the infant), “O sucking child, what is thy name? Say (it) forth and comply (with my request).”
  • گفت نامم پیش حق عبدالعزیز ** عبد عزی پیش این یک مشت حیز
  • “‘Abdu ’l-‘Azíz,” said the child, “is my name with God; (but) ‘Abd-i ‘Uzzá with this handful of reprobates.
  • من ز عزی پاک و بیزار و بری ** حق آنک دادت این پیغامبری
  • I am clear and free and quit of ‘Uzzá, (I swear it) by the truth of Him who gave thee this prophethood.”
  • کودک دو ماهه همچون ماه بدر ** درس بالغ گفته چون اصحاب صدر
  • The two months old child, (illumined) like the full-moon, pronounced the discourse of an adult, as those who occupy the seat of honour.
  • پس حنوط آن دم ز جنت در رسید ** تا دماغ طفل و مادر بو کشید
  • Then at that instant arrived balm from Paradise, so that the brain of child and mother drew in the scent.
  • هر دو می‌گفتند کز خوف سقوط ** جان سپردن به برین بوی حنوط 3235
  • Both (of them) were saying, “For fear of falling (from that high estate), ’tis best to surrender one's soul to the scent of this balm.”
  • آن کسی را کش معرف حق بود ** جامد و نامیش صد صدق زند
  • As for that one whom God endows with knowledge, things inanimate and growing (living) utter a hundred expressions of belief in him.
  • آنکسی را کش خدا حافظ بود ** مرغ و ماهی مر ورا حارس شود
  • As for that one whom God protects, birds and fish become his guardians.
  • ربودن عقاب موزه‌ی مصطفی علیه السلام و بردن بر هوا و نگون کردن و از موزه مار سیاه فرو افتادن
  • How an eagle seized the boot of the Prophet, on whom be peace, and carried it into the air and turned it upside down, and how a black serpent dropped down from the boot.
  • اندرین بودند کواز صلا ** مصطفی بشنید از سوی علا
  • They were thus engaged, when Mustafá (Mohammed) heard from aloft the call to the ritual prayer.
  • خواست آبی و وضو را تازه کرد ** دست و رو را شست او زان آب سرد
  • He asked for water and renewed the ablution: he washed his hands and face with that cold water.
  • هر دو پا شست و به موزه کرد رای ** موزه را بربود یک موزه‌ربای 3240
  • He washed both his feet and gave attention to (was about to take) his boot: a boot-snatcher carried off the boot.
  • دست سوی موزه برد آن خوش‌خطاب ** موزه را بربود از دستش عقاب
  • That man of sweet address moved his hand towards the boot: an eagle snatched the boot from his hand,
  • موزه را اندر هوا برد او چو باد ** پس نگون کرد و از آن ماری فتاد
  • And bore it away into the air, (swift) as the wind; then she turned it upside down, and a serpent dropped from it.
  • در فتاد از موزه یک مار سیاه ** زان عنایت شد عقابش نیکخواه
  • From the boot dropped a black serpent: on account of that (Divine) care (for the Prophet) the eagle became his benevolent friend.
  • پس عقاب آن موزه را آورد باز ** گفت هین بستان و رو سوی نماز
  • Then the eagle brought back the boot and said, “Come, take it and go to prayers.
  • از ضرورت کردم این گستاخیی ** من ز ادب دارم شکسته‌شاخیی 3245
  • I did this presumptuous act from necessity: I am abashed by (my feeling of) reverence (for thee).
  • وای کو گستاخ پایی می‌نهد ** بی ضرورت کش هوا فتوی دهد
  • Woe to him that steps (behaves) presumptuously without necessity (and only) because vain desire authorises him!”
  • پس رسولش شکر کرد و گفت ما ** این جفا دیدیم و بود این خود وفا
  • Then the Prophet thanked her (the eagle) and said, “I deemed this (act of thine) rudeness, but it really was kindness.
  • موزه بربودی و من درهم شدم ** تو غمم بردی و من در غم شدم
  • Thou didst carry off the boot, and I was perturbed: thou took’st away my grief, and I was aggrieved.
  • گرچه هر غیبی خدا ما را نمود ** دل در آن لحظه به خود مشغول بود
  • Although God hath shown to me every unseen thing, at that moment my heart was occupied with myself.”
  • گفت دور از تو که غفلت در تو رست ** دیدنم آن غیب را هم عکس تست 3250
  • She (the eagle) said, “Far be it from thee that forgetfulness grew up in thee: my seeing that invisible thing is (from) thy reflexion.
  • مار در موزه ببینم بر هوا ** نیست از من عکس تست ای مصطفی
  • (If) I, in the air, see the serpent in the boot, ’tis not of myself, ’tis thy reflexion, O Mustafá.”
  • عکس نورانی همه روشن بود ** عکس ظلمانی همه گلخن بود
  • The reflexion of the man of light is wholly resplendent; the reflexion of the man of darkness is wholly (like) a bath-stove (ash-heap).
  • عکس عبدالله همه نوری بود ** عکس بیگانه همه کوری بود
  • The reflexion of the servant of God is wholly luminous; the reflexion of the stranger (to God) is wholly blindness.
  • عکس هر کس را بدان ای جان ببین ** پهلوی جنسی که خواهی می‌نشین
  • Know every one's reflexion: see (it plainly), O my soul. (Then) ever sit beside the congener whom thou desirest.
  • وجه عبرت گرفتن ازین حکایت و یقین دانستن کی ان مع العسر یسرا
  • The right way of taking a lesson from this story and knowing with certainty that “verily, together with hardship there is ease.”
  • عبرتست آن قصه ای جان مر ترا ** تا که راضی باشی در حکم خدا 3255
  • That tale is a lesson to thee, O my soul, to the end that thou mayst acquiesce in the decree of God;
  • تا که زیرک باشی و نیکوگمان ** چون ببینی واقعه‌ی بد ناگهان
  • So that thou wilt be quick to understand and wilt have good thoughts (of God) when thou seest a calamity (befall thee) of a sudden.
  • دیگران گردند زرد از بیم آن ** تو چو گل خندان گه سود و زیان
  • (While) others turn pale from dread of it, thou (wilt be) laughing in the hour of gain or loss, like the rose.
  • زانک گل گر برگ برگش می‌کنی ** خنده نگذارد نگردد منثنی
  • Because the rose, though thou tear it petal by petal, does not leave off laughing and does not become bent (with grief).
  • گوید از خاری چرا افتم بغم ** خنده را من خود ز خار آورده‌ام
  • “Why,” it says, “should I fall into grief on account of a thorn? Indeed I have brought laughter (into my possession) by means of the thorn.”
  • هرچه از تو یاوه گردد از قضا ** تو یقین دان که خریدت از بلا 3260
  • Whatsoever by (Divine) destiny becomes lost to thee, know for sure that it has redeemed thee from affliction.
  • ما التصوف قال وجدان الفرح ** فی الفاد عند اتیان الترح
  • (Some one asked), “What is Súfism?” He (the Shaykh) said, “To feel joy in the heart at the coming of sorrow.”