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2
1014-1023

  • چون دمادم کرد هجوش چون جرس ** دست بر لب زد شهنشاهش که بس‏
  • As he satirised him in succession (without intermission), like a bell, the King put his hand on his (the slave's) lips, saying, “Enough!”
  • گفت دانستم ترا از وی بدان ** از تو جان گنده ست و از یارت دهان‏ 1015
  • He said, “I know you from him by that (which you have spoken): in you the spirit is foul, and in your companion (only) the mouth.
  • پس نشین ای گنده جان از دور تو ** تا امیر او باشد و مأمور تو
  • Therefore do you sit far off, O foul-spirited one, that he may be the commander and you under his command.”
  • در حدیث آمد که تسبیح از ریا ** همچو سبزه‏ی گولخن دان ای کیا
  • It is (said) in the Hadíth (Traditions of the Prophet): “Know, sire, that glorification (of God) from hypocrisy is like the verdure on a midden.”
  • پس بدان که صورت خوب و نکو ** با خصال بد نیرزد یک تسو
  • Know, then, that a fair and goodly form with bad qualities (within) is not worth a farthing;
  • ور بود صورت حقیر و ناپذیر ** چون بود خلقش نکو در پاش میر
  • And though the form be despicable and unpleasing, (yet) when his (that person's) disposition is good, die at his feet!
  • صورت ظاهر فنا گردد بدان ** عالم معنی بماند جاودان‏ 1020
  • Know that the outward form passes away, (but) the world of reality remains for ever.
  • چند بازی عشق با نقش سبو ** بگذر از نقش سبو رو آب جو
  • How long will you play at loving the shape of the jug? Leave the shape of the jug; go, seek the water.
  • صورتش دیدی ز معنی غافلی ** از صدف دری گزین گر عاقلی‏
  • You have seen its (outward) form, you are unaware of the reality; pick out from the shell a pearl, if you are wise.
  • این صدفهای قوالب در جهان ** گر چه جمله زنده‏اند از بحر جان‏
  • These shells of bodies in the world, though they all are living by (grace of) the Sea of Soul—