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پس چو میبینی که از اندیشهای ** قایم است اندر جهان هر پیشهای
- So, when you see that from a thought every craft in the world (arises and) subsists—
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خانهها و قصرها و شهرها ** کوهها و دشتها و نهرها 1035
- (That) houses and palaces and cities, mountains and plains and rivers,
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هم زمین و بحر و هم مهر و فلک ** زنده از وی همچو کز دریا سمک
- Earth and ocean as well as sun and sky, are living (derive their life) from it as fishes from the sea—
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پس چرا از ابلهی پیش تو کور ** تن سلیمان است و اندیشه چو مور
- Then why in your foolishness, O blind one, does the body seem to you a Solomon, and thought (only) as an ant?
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مینماید پیش چشمت که بزرگ ** هست اندیشه چو موش و کوه گرگ
- To your eye the mountain appears great: (to you) thought is like a mouse, and the mountain (like) a wolf.
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عالم اندر چشم تو هول و عظیم ** ز ابر و رعد و چرخ داری لرز و بیم
- The (material) world in your eyes is awful and sublime: you tremble and are frightened at the clouds and the thunder and the sky,
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وز جهان فکرتی ای کم ز خر ** ایمن و غافل چو سنگ بیخبر 1040
- While in regard to the world of thought, O less (lower) than the ass, you are secure and indifferent as a witless stone,
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ز انکه نقشی وز خرد بیبهرهای ** آدمی خو نیستی خر کرهای
- Because you are a (mere) shape and have no portion of intelligence; you are not of human nature, you are an ass's colt.
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سایه را تو شخص میبینی ز جهل ** شخص از آن شد نزد تو بازی و سهل
- From ignorance you deem the shadow to be the substance: hence to you the substance has become a plaything and of slight account.
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باش تا روزی که آن فکر و خیال ** بر گشاید بیحجابی پر و بال
- Wait till the Day when that thought and phantasy unfolds its wings and pinions without any veil (encumbrance).