اینکه بر کار است بیکار است و پوست ** و انکه پنهان است مغز و اصل اوست
This, which is busy (in appearance), is (really) idle and (superficial, like) a husk; and that which is hidden is its core and origin.
خاک همچون آلتی در دست باد ** باد را دان عالی و عالی نژاد
The dust is as a tool in the hand of the wind: deem the wind high and of high descent.
چشم خاکی را به خاک افتد نظر ** باد بین چشمی بود نوعی دگر
The gaze of the eye of dust falls on the dust; an eye that sees the wind is of another sort.
اسب داند اسب را کاو هست یار ** هم سواری داند احوال سوار1285
A horse knows a horse, because it (one horse) is associated (homogeneous with other horses); likewise (only) a rider knows the things appertaining to a rider.
چشم حس اسب است و نور حق سوار ** بیسواره اسب خود ناید به کار
The sensuous eye is the horse, and the Light of God is the rider: without the rider the horse itself is useless.
پس ادب کن اسب را از خوی بد ** ور نه پیش شاه باشد اسب رد
Therefore train the horse (so as to cure it) of bad habits; else the horse will be rejected before the King.
چشم اسب از چشم شه رهبر بود ** چشم او بیچشم شه مضطر بود
The horse's eye finds the way from the King's eye: without the King's eye its eye is in desperate plight.
چشم اسبان جز گیاه و جز چرا ** هر کجا خوانی بگوید نه چرا
The eye of horses, whithersoever you call it except to grass and pasture, says, “Nay, why (should we go)?”
نور حق بر نور حس راکب شود ** آن گهی جان سوی حق راغب شود1290
The Light of God mounts (as a rider) on the sensuous eye, and then the soul yearns after God.
اسب بیراکب چه داند رسم راه ** شاه باید تا بداند شاه راه
How should the riderless horse know the marks of the road? The King is needed (to ride it) in order that it may know the King's road.