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ما رمیت إذ رمیت گفت حق ** کار حق بر کارها دارد سبق
- God said, “Thou didst not throw when thou threwest”: the action of God has precedence over (our) actions.
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خشم خود بشکن تو مشکن تیر را ** چشم خشمت خون شمارد شیر را
- Break your own anger, do not break the arrow: the eye of your anger reckons milk (to be) blood.
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بوسه ده بر تیر و پیش شاه بر ** تیر خون آلود از خون تو تر
- Give the arrow a kiss and bring it to the King—the blood-stained arrow, wet with your blood.
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آن چه پیدا عاجز و بسته و زبون ** و آن چه ناپیدا چنان تند و حرون
- That which is seen is helpless and confined and feeble; and that which is unseen is so fierce and uncontrollable.
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ما شکاریم این چنین دامی کراست ** گوی چوگانیم چوگانی کجاست 1310
- We are the (hunted) prey: to whom belongs such a (fearful) snare? We are the ball (for the blows) of the polo-bat—and where is the Batsman?
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میدرد میدوزد این خیاط کو ** میدمد میسوزد این نفاط کو
- He tears, He sews: where is this Tailor? He blows, He burns: where is this Fire-kindler?
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ساعتی کافر کند صدیق را ** ساعتی زاهد کند زندیق را
- At one hour He makes the true saint an unbeliever; at another hour He makes the (impious) deist an (orthodox) ascetic;
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ز انکه مخلص در خطر باشد ز دام ** تا ز خود خالص نگردد او تمام
- For the mukhlis (sincere worshipper) is in danger of the snare until he becomes entirely purged of self,
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ز انکه در راهست و ره زن بیحد است ** آن رهد کاو در امان ایزد است
- Because he is (still) on the Way, and the brigands are numberless: (only) he escapes who is under God's safeguard.
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آینهی خالص نگشت او مخلص است ** مرغ را نگرفته است او مقنص است 1315
- (If) he has not become (selfless, like) a pure mirror, he is (no more than) mukhlis: (if) he has not caught the bird, he is (still) hunting;