عاقبت بین است عقل از خاصیت ** نفس باشد کاو نبیند عاقبت
Intellect, by its proper nature, is a seer of the end (consequence); ’tis the fleshly soul that does not see the end.
عقل کاو مغلوب نفس او نفس شد ** مشتری مات زحل شد نحس شد
The intellect that is vanquished by the flesh becomes the flesh: Jupiter is checkmated by Saturn and becomes inauspicious.
هم درین نحسی بگردان این نظر ** در کسی که کرد نحست درنگر1550
Still, turn this gaze (of yours) upon this inauspiciousness, look on that One who made you ill-starred.
آن نظر که بنگرد این جر و مد ** او ز نحسی سوی سعدی نقب زد
The gaze (of him) that surveys this ebb and flow pierces from the inauspicious influence to the auspicious.
ز آن همیگرداندت حالی به حال ** ضد به ضد پیدا کنان در انتقال
He (God) continually turns you from one state (of feeling) to another, manifesting opposite by means of opposite in the change,
تا که خوفت زاید از ذات الشمال ** لذت ذات الیمین یرجی الرجال
For the purpose that fear of the left hand side may bring to birth in you the delight of “He causes the (blessed) men to hope for the right hand side,”
تا دو پر باشی که مرغ یک پره ** عاجز آید از پریدن ای سره
So that you may have two wings (fear and hope); for the bird that has (only) one wing is unable to fly, O excellent (reader).
یا رها کن تا نیایم در کلام ** یا بده دستور تا گویم تمام1555
(O God), either let me not come to speech (at all), or give me leave to tell (the whole) to the end.
ور نه این خواهی نه آن فرمان تراست ** کس چه داند مر ترا مقصد کجاست
But if Thou willest neither this nor that, ’tis Thine to command: how should any one know what Thou intendest?
جان ابراهیم باید تا به نور ** بیند اندر نار فردوس و قصور
One must needs have the spirit of Abraham to see in the fire Paradise and its palaces by the light (of mystic knowledge);