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چون خلیل از آسمان هفتمین ** بگذرد که لا أحب الآفلین
- And, like the Friend, pass beyond the Seventh Heaven, saying, “I love not them that set.”
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این جهان تن غلط انداز شد ** جز مر آن را کاو ز شهوت باز شد 1560
- This bodily world is deceptive, save to him that has escaped from lust.
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تتمهی حسد آن حشم بر آن غلام خاص
- Conclusion of (the story) how the (other) retainers envied the favourite slave.
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قصهی شاه و امیران و حسد ** بر غلام خاص و سلطان خرد
- The story of the King and the amirs and their envy of the favourite slave and lord of wisdom
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دور ماند از جر جرار کلام ** باز باید گشت و کرد آن را تمام
- Has been left far (behind) on account of the powerful attraction of the discourse.(Now) we must turn back and conclude it.
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باغبان ملک با اقبال و بخت ** چون درختی را نداند از درخت
- The happy and fortunate gardener of the (Divine) kingdom — how should not he know one tree from another?
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آن درختی را که تلخ و رد بود ** و آن درختی که یکش هفصد بود
- The tree that is bitter and reprobate, and the tree whose one is (as) seven hundred (of the other)—
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کی برابر دارد اندر تربیت ** چون ببیندشان به چشم عاقبت 1565
- How, in rearing (them), should he deem (them) equal, when he beholds them with the eye (that is conscious) of the end,
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کان درختان را نهایت چیست بر ** گر چه یکسانند این دم در نظر
- (And knows) what (different) fruit those trees will ultimately bear, though at this moment they are alike in appearance'?
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شیخ کاو ینظر بنور الله شد ** از نهایت وز نخست آگاه شد
- The Shaykh who has become seeing by the light of God has become acquainted with the end and the beginning.
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چشم آخر بین ببست از بهر حق ** چشم آخر بین گشاد اندر سبق
- He has shut for God's sake the eye that sees the stable the world); he has opened, in priority, the eye that sees the en .