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2
1565-1574

  • کی برابر دارد اندر تربیت ** چون ببیندشان به چشم عاقبت‏ 1565
  • How, in rearing (them), should he deem (them) equal, when he beholds them with the eye (that is conscious) of the end,

  • کان درختان را نهایت چیست بر ** گر چه یکسانند این دم در نظر
  • (And knows) what (different) fruit those trees will ultimately bear, though at this moment they are alike in appearance'?

  • شیخ کاو ینظر بنور الله شد ** از نهایت وز نخست آگاه شد
  • The Shaykh who has become seeing by the light of God has become acquainted with the end and the beginning.

  • چشم آخر بین ببست از بهر حق ** چشم آخر بین گشاد اندر سبق‏
  • He has shut for God's sake the eye that sees the stable the world); he has opened, in priority, the eye that sees the en .

  • آن حسودان بد درختان بوده‏اند ** تلخ گوهر شور بختان بوده‏اند
  • Those envious ones were bad trees; they were ill-fortuned ones of bitter stock.

  • از حسد جوشان و کف می‏ریختند ** در نهانی مکر می‏انگیختند 1570
  • They were boiling and foaming with envy, and were starting plots m secret,

  • تا غلام خاص را گردن زنند ** بیخ او را از زمانه بر کنند
  • That they might behead the favourite slave and tear up his root from the world;

  • چون شود فانی چو جانش شاه بود ** بیخ او در عصمت الله بود
  • (But) how should he perish, since the King was his soul, and his root was under the protection of God?

  • شاه از آن اسرار واقف آمده ** همچو بو بکر ربابی تن زده‏
  • The King had become aware of those secret thoughts, (but) like Bú Bakr-i Rabábí he kept silence.

  • در تماشای دل بد گوهران ** می‏زدی خنبک بر آن کوزه‏گران‏
  • In (viewing) the spectacle of the hearts of (those) evil-natured ones he was clapping his hands (derisively) at those potters (schemers).