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2
1739-1748

  • آن که بی‏یسمع و بی‏یبصر شده ست ** در حق آن بنده این هم بی‏هده ست‏
  • (For him) who has become seeing by Me and hearing by Me— this (talk of yours) is foolish nonsense even in regard to that servant.
  • بی‏ادب گفتن سخن با خاص حق ** دل بمیراند سیه دارد ورق‏ 1740
  • To speak irreverently to one chosen of God causes the heart (spirit) to perish and keeps the page (record) black.
  • گر تو مردی را بخوانی فاطمه ** گر چه یک جنسند مرد و زن همه‏
  • If you should call a man ‘Fátima’—though men and women are all of one kind—
  • قصد خون تو کند تا ممکن است ** گر چه خوش خو و حلیم و ساکن است‏
  • He will seek to murder you, so far as it is possible (for him), albeit he is good-natured and forbearing and quiet.
  • فاطمه مدح است در حق زنان ** مرد را گویی بود زخم سنان‏
  • (The name) Fátima is (a term of) praise in regard to women, (but) if you address it to a man, ’tis (like) the blow of a spearhead.
  • دست و پا در حق ما استایش است ** در حق پاکی حق آلایش است‏
  • Hand and foot are (terms of) praise in relation to us; in relation to the holiness of God they are pollution.
  • لم یلد لم یولد او را لایق است ** والد و مولود را او خالق است‏ 1745
  • (The words) He begat not, He was not begotten are appropriate to Him: He is the Creator of begetter and begotten.
  • هر چه جسم آمد ولادت وصف اوست ** هر چه مولود است او زین سوی جوست‏
  • Birth is the attribute of everything that is (a) body: whatever is born is on this side of the river,
  • ز انکه از کون و فساد است و مهین ** حادث است و محدثی خواهد یقین‏
  • Because it is of (the world of) becoming and decay and (is) contemptible: it is originated and certainly requires an Originator.”
  • گفت ای موسی دهانم دوختی ** و ز پشیمانی تو جانم سوختی‏
  • He (the shepherd) said, “O Moses, thou hast closed my mouth and thou hast burned my soul with repentance.”