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ز انکه از عاقل جفایی گر رود ** از وفای جاهلان آن به بود
- Because if an unkindness come from the wise it is better than the kindness of the ignorant.
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گفت پیغمبر عداوت از خرد ** بهتر از مهری که از جاهل رسد
- The Prophet said, “Enmity (proceeding) from wisdom is better than the love that comes from a fool.”
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رنجانیدن امیری خفتهای را که مار در دهانش رفته بود
- How an Amír harassed a sleeping man into whose mouth a snake had gone.
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عاقلی بر اسب میآمد سوار ** در دهان خفتهای میرفت مار
- A wise man was riding along (at the moment when) a snake was going into the mouth of a man asleep.
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آن سوار آن را بدید و میشتافت ** تا رماند مار را فرصت نیافت
- The rider saw that, and was hurrying to scare away the snake, (but) he got no chance (of doing so).
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چون که از عقلش فراوان بد مدد ** چند دبوسی قوی بر خفته زد 1880
- Since he had an abundant supply of intelligence, he struck the sleeper several powerful blows with a mace.
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برد او را زخم آن دبوس سخت ** زو گریزان تا به زیر یک درخت
- The strokes of the hard mace drove him in flight from him (the rider) to beneath a tree.
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سیب پوسیده بسی بد ریخته ** گفت از این خور ای به درد آویخته
- There were many rotten apples which had dropped (from the tree): he said, “Eat of these, O you in the grip of pain!”
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سیب چندان مر و را در خورد داد ** کز دهانش باز بیرون میفتاد
- He gave him so many apples to eat that they were falling out of his mouth again.
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بانگ میزد کای امیر آخر چرا ** قصد من کردی تو نادیده جفا
- He was crying, “O Amír, pray, why have you set on me when you have not suffered injury?
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گر ترا ز اصل است با جانم ستیز ** تیغ زن یک بارگی خونم بریز 1885
- If you have an inveterate and mortal feud with me, strike with your sword and shed my blood at once.