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2
1952-1961

  • دایه و مادر بهانه جو بود ** تا که کی آن طفل او گریان شود
  • The nurse and mother seeks a pretext (for giving relief): (she waits to see) when her child will begin to weep.

  • طفل حاجات شما را آفرید ** تا بنالید و شود شیرش پدید
  • He (God) created the child, (namely) your wants, in order that it might moan and that milk might (then) be produced for it.

  • گفت ادعوا الله بی‏زاری مباش ** تا بجوشد شیرهای مهرهاش‏
  • He said, “Call ye upon God!” Refrain not thou from lamentation, in order that the milk of His loving kindnesses may flow.

  • هوی هوی باد و شیر افشان ابر ** در غم مااند یک ساعت تو صبر 1955
  • The howling of the wind and the pouring forth of (rain like) milk from the cloud are for care of us: (have) patience one moment!

  • فی السماء رزقکم بشنیده‏ای ** اندر این پستی چه بر چفسیده‏ای‏
  • Thou hast heard (the text) “in the sky is your daily bread”. Wherefore hast thou stuck to this low place?

  • ترس و نومیدیت دان آواز غول ** می‏کشد گوش تو تا قعر سفول‏
  • Deem thy fear and despair to be the voice of the ghoul drawing thine ear (down) to the abyss of degradation.

  • هر ندایی که ترا بالا کشید ** آن ندا می‏دان که از بالا رسید
  • Every call that draws thee upward—know that that call has come from on high.

  • هر ندایی که ترا حرص آورد ** بانگ گرگی دان که او مردم درد
  • Every call that excites cupidity in thee—know that it is the howl of the wolf which tears men (to pieces).

  • این بلندی نیست از روی مکان ** این بلندیهاست سوی عقل و جان‏ 1960
  • This (afore-mentioned) height is not (high) in respect of position; these “heights” are towards (refer to) mind and spirit.

  • هر سبب بالاتر آمد از اثر ** سنگ و آهن فایق آمد بر شرر
  • Every cause is higher than the effect: the stone and iron (from which fire is struck) are superior to the sparks.