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ای ز فرزین بندهای مشکلت ** سوخته دلها سیه گشته دلت
- O you by whose difficult attacking moves (our) hearts have been burned and your (own) heart has been blackened,
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بحر مکری تو خلایق قطرهای ** تو چو کوهی وین سلیمان ذرهای
- You are the sea of cunning, (and all) the creatures (are but) a drop: you are like a mountain and (we) simple ones (are but) a mote.
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کی رهد از مکر تو ای مختصم ** غرق طوفانیم الا من عصم 2670
- Who shall escape from your cunning, O adversary? We are drowned in the flood, except them that are protected (by God).
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بس ستارهی سعد از تو محترق ** بس سپاه و جمع از تو مفترق
- By you many a fortunate star has been burned: by you many an army and host have been scattered.”
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باز جواب گفتن ابلیس معاویه را
- How Iblís again replied to Mu‘áwiya.
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گفت ابلیسش گشای این عقد را ** من محکم قلب را و نقد را
- Iblís said to him, “Unravel these knot (and apprehend the matter): I am the touchstone for the false coin and the true.
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امتحان شیر و کلبم کرد حق ** امتحان نقد و قلبم کرد حق
- God hath made me the test of lion and cur, God hath made me the test of genuine coin and counterfeit.
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قلب را من کی سیه رو کردهام ** صیرفیام قیمت او کردهام
- When have I blackened the false coin's face? I am the money-changer: I have (only) valued it.
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نیکوان را ره نمایی میکنم ** شاخههای خشک را بر میکنم 2675
- To the good I act as guide, the dry branches I rip off.
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این علفها مینهم از بهر چیست ** تا پدید آید که حیوان جنس کیست
- I lay these (different) sorts of fodder (before people)—for what purpose? In order that it may be seen of what kind the animal is.
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گرگ از آهو چو زاید کودکی ** هست در گرگیش و آهویی شکی
- When a wolf bears young to an antelope, and there is some doubt whether it (the young one) has the nature of wolf or antelope,