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  • صدق تو آورد در جستن ترا ** جستنم آورد در صدقی مرا
  • Thy sincerity led thee to seek; my seeking led me to a feeling of sincerity.

  • تخم دولت در زمین می‏کاشتم ** سخره و بیگار می‏پنداشتم‏
  • I was sowing the seed of fortune in the earth, (though) I fancied it was labour without wages and hire.

  • آن نبد بیگار کسبی بود چست ** هر یکی دانه که کشتم صد برست‏
  • ’Twas not labour without hire; ’twas an excellent earning: (for) every grain that I sowed, a hundred grew.

  • دزد سوی خانه‏ای شد زیر دست ** چون در آمد دید کان خانه‏ی خود است‏ 3010
  • The thief went underhand (by stealth) to a certain house: when he entered, he saw that it was his own house.”

  • گرم باش ای سرد تا گرمی رسد ** با درشتی ساز تا نرمی رسد
  • Be hot, O cold one, that heat may come: put up with roughness, that ease may come.

  • آن دو اشتر نیست آن یک اشتر است ** تنگ آمد لفظ معنی بس پر است‏
  • That (subject of my discourse) is not two camels; it is a single camel. Verbal expression is confined, the meaning (to be expressed) is very full.

  • لفظ در معنی همیشه نارسان ** ز آن پیمبر گفت قد کل لسان‏
  • The expression always fails to reach the meaning; hence the Prophet said, “(Whoso knows God), his tongue falters.”

  • نطق اصطرلاب باشد در حساب ** چه قدر داند ز چرخ و آفتاب‏
  • Speech is (like) an astrolabe in (its) reckoning: how much does it know of the sky and the sun?—

  • خاصه چرخی کاین فلک زو پره‏ای است ** آفتاب از آفتابش ذره‏ای است‏ 3015
  • Especially, of that Sky whereof this heaven is (no more than) a blade of straw; (that Sky) of whose Sun the (terrestrial) sun is (but) a mote?

  • بیان آن که در هر نفسی فتنه‏ی مسجد ضرار است‏
  • Showing that there is in every soul the mischief of the Mosque of Opposition.

  • چون پدید آمد که آن مسجد نبود ** خانه‏ی حیلت بد و دام جهود
  • When it appeared that that was not a mosque, (but) was a house of intrigue and a trap laid by the Jews,