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جان سپر کن تیغ بگذار ای پسر ** هر که بیسر بود از این شه برد سر 3170
- Make your soul a shield and drop the sword, O son: whoever is headless (selfless) saves his head from this King.
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آن سلاحت حیله و مکر تو است ** هم ز تو زایید و هم جان تو خست
- Those weapons of yours are your (selfish) contriving and plotting; they have sprung from you and at the same time have wounded your soul.
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چون نکردی هیچ سودی زین حیل ** ترک حیلت کن که پیش آید دول
- Since you have gained nothing by these contrivings, abandon contrivance, that happy fortunes may meet (you).
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چون که یک لحظه نخوردی بر ز فن ** ترک فن گو میطلب رب المنن
- Since you have not for one moment enjoyed (any) fruit from the arts (of the schools), bid farewell to the arts, and seek always the Lord of bounties.
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چون مبارک نیست بر تو این علوم ** خویشتن گولی کن و بگذر ز شوم
- Since these sciences bring you no blessing, make yourself a dunce and leave ill luck behind.
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چون ملایک گو که لا علم لنا ** یا الهی غیر ما علمتنا 3175
- Like the angels, say, “We have no knowledge, O God, except what Thou hast taught us.”
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قصهی اعرابی و ریگ در جوال کردن و ملامت کردن آن فیلسوف او را
- Story of the desert Arab and his putting sand in the sack and the philosopher's rebuking him.
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یک عرابی بار کرده اشتری ** دو جوال زفت از دانه پری
- A certain Arab of the desert loaded a camel with two big sacks—(there was) one full of grain.
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او نشسته بر سر هر دو جوال ** یک حدیث انداز کرد او را سؤال
- He was seated on the top of both sacks. A glib philosopher questioned him.
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از وطن پرسید و آوردش به گفت ** و اندر آن پرسش بسی درها بسفت
- He asked him about his native land and led him to talk and said many fine things in the course of (his) enquiry.
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بعد از آن گفتش که این هر دو جوال ** چیست آگنده بگو مصدوق حال
- Afterwards he said to him, “What are these two sacks filled with? Tell (me) the truth of the matter.”