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هست خاشاک تو صورتهای فکر ** نو به نو در میرسد اشکال بکر 3295
- Your sticks and straws are the forms (ideas) of thought: (these) virgin forms are always coming on anew.
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روی آب جوی فکر اندر روش ** نیست بیخاشاک محبوب و وحش
- The surface of the water and stream of thought, as it rolls, is not without sticks and straws, (some) pleasing and (some) unsightly.
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قشرها بر روی این آب روان ** از ثمار باغ غیبی شد دوان
- The husks on the surface of this rolling water have sped along from the fruits of the Invisible Garden.
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قشرها را مغز اندر باغ جو ** ز انکه آب از باغ میآید به جو
- Seek the kernels of the husks (not on the water, but) in the Garden, because the water comes from the Garden into the river-bed.
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گر نبینی رفتن آب حیات ** بنگر اندر جوی و این سیر نبات
- If you see not the flow of the Water of Life, look at the stream and at this movement of the weeds (in it).
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آب چون انبهتر آید در گذر ** زو کند قشر صور زوتر گذر 3300
- When the water begins to pass by in fuller volume, the husks, (which are) the ideas, pass along it more quickly.
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چون به غایت تیز شد این جو روان ** غم نپاید در ضمیر عارفان
- When this stream has become extremely rapid in its flow, no care lingers in the minds of the gnostics.
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چون به غایت ممتلی بود و شتاب ** پس نگنجید اندر او الا که آب
- Since it is (then) exceedingly full and swift, on that account there is no room in it for anything but the water.
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طعنه زدن بیگانه ای در شیخ و جواب گفتن مرید شیخ او را
- How a stranger reviled the Shaykh and how the Shaykh's disciple answered him.
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آن یکی یک شیخ را تهمت نهاد ** کاو بد است و نیست بر راه رشاد
- A certain man brought charges against a Shaykh, saying, “He is wicked and not on the path of righteousness;
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شارب خمر است و سالوس و خبیث ** مر مریدان را کجا باشد مغیث
- He is a wine-drinker and a hypocrite and a scoundrel: how should he be one to succour his disciples?”