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2
332-341

  • چون کنی از خلد زی دوزخ فرار ** غافل از لا یستوی اصحاب نار
  • (Yet) how shouldst thou take flight from Paradise to Hell, heedless of (the text) the people of the Fire (and those of Paradise) are not equal?

  • این سزای آن که از شاه خبیر ** خیره بگریزد به خانه‏ی گنده پیر
  • This is the fitting reward for one that unconscionably flees from the King who knows (him) well to the house of an old hag.”

  • باز می‏مالید پر بر دست شاه ** بی‏زبان می‏گفت من کردم گناه‏
  • (Meanwhile) the falcon was rubbing its wings against the King's hand: without tongue it was saying, “I have sinned.”

  • پس کجا زارد کجا نالد لئیم ** گر تو نپذیری بجز نیک ای کریم‏ 335
  • Where then should the vile (sinner) plead piteously, where should he moan, if Thou wilt accept naught but good, O bountiful (King)?

  • لطف شه جان را جنایت جو کند ** ز آنکه شه هر زشت را نیکو کند
  • The King's grace makes the soul sin-seeking, because the King makes every foul thing fair.

  • رو مکن زشتی که نیکیهای ما ** زشت آمد پیش آن زیبای ما
  • Go, do not commit foulness, for (even) our fair deeds appear foul in the sight of our beauteous (Loved One).

  • خدمت خود را سزا پنداشتی ** تو لوای جرم از آن افراشتی‏
  • You deemed your service worthy: thereby you raised the banner of sin.

  • چون ترا ذکر و دعا دستور شد ** ز آن دعاکردن دلت مغرور شد
  • Forasmuch as praise and prayer were vouchsafed to you, through making that prayer your heart became vainglorious.

  • هم سخن دیدی تو خود را با خدا ** ای بسا کاو زین گمان افتد جدا 340
  • You regarded yourself as speaking (confidentially) with God. Oh, (there is) many a one that becomes separated (from God) by this opinion.

  • گر چه با تو شه نشیند بر زمین ** خویشتن بشناس و نیکوتر نشین‏
  • Although the King sit with you on the ground, know yourself and sit better (with more decorum and reverence).