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گفت رو کشتی شما را حق مرا ** تا نباشد با شما دزد گدا 3490
- He said, “Begone! The ship for you, God for me, so that a beggarly thief may not be with you!
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تا که را باشد خسارت زین فراق ** من خوشم جفت حق و با خلق طاق
- Let us see who will be the loser by this separation! I am pleased, (being) paired (united) with God and singled (isolated) from (His) creatures.
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نه مرا او تهمت دزدی نهد ** نه مهارم را به غمازی دهد
- He does not accuse me of theft, He does not hand me over to (the mercy of) an informer.”
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بانگ کردند اهل کشتی کای همام ** از چه دادندت چنین عالی مقام
- The people in the ship cried out, “O noble chief, wherefore has such a high estate been given to thee?”
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گفت از تهمت نهادن بر فقیر ** و ز حق آزاری پی چیزی حقیر
- He answered, “For throwing suspicion on dervishes and offending God on account of a despicable thing (as ye have done)!
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حاش لله بل ز تعظیم شهان ** که نبودم در فقیران بد گمان 3495
- God forbid! Nay, (it was) for showing reverence to (the spiritual) kings, inasmuch as I did not conceive ill thoughts against dervishes—
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آن فقیران لطیف خوش نفس ** کز پی تعظیمشان آمد عبس
- Those gracious dervishes of sweet breath (pure spirit), for whose magnification (the chapter of the Qur’án entitled) ‘Abasa was revealed.”
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آن فقیری بهر پیچا پیچ نیست ** بل پی آن که بجز حق هیچ نیست
- That dervishhood is not for the sake of (avoiding) entanglement (with the world); no, (it is) because nothing exists but God.
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متهم چون دارم آنها را که حق ** کرد امین مخزن هفتم طبق
- How should I hold in suspicion those whom God hath entrusted with the treasury of the Seventh Heaven?
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متهم نفس است نه عقل شریف ** متهم حس است نه نور لطیف
- The fleshly soul is suspect, not the sublime Reason: the senses are suspect, not the subtle Light.