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نه مرا او تهمت دزدی نهد ** نه مهارم را به غمازی دهد
- He does not accuse me of theft, He does not hand me over to (the mercy of) an informer.”
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بانگ کردند اهل کشتی کای همام ** از چه دادندت چنین عالی مقام
- The people in the ship cried out, “O noble chief, wherefore has such a high estate been given to thee?”
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گفت از تهمت نهادن بر فقیر ** و ز حق آزاری پی چیزی حقیر
- He answered, “For throwing suspicion on dervishes and offending God on account of a despicable thing (as ye have done)!
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حاش لله بل ز تعظیم شهان ** که نبودم در فقیران بد گمان 3495
- God forbid! Nay, (it was) for showing reverence to (the spiritual) kings, inasmuch as I did not conceive ill thoughts against dervishes—
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آن فقیران لطیف خوش نفس ** کز پی تعظیمشان آمد عبس
- Those gracious dervishes of sweet breath (pure spirit), for whose magnification (the chapter of the Qur’án entitled) ‘Abasa was revealed.”
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آن فقیری بهر پیچا پیچ نیست ** بل پی آن که بجز حق هیچ نیست
- That dervishhood is not for the sake of (avoiding) entanglement (with the world); no, (it is) because nothing exists but God.
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متهم چون دارم آنها را که حق ** کرد امین مخزن هفتم طبق
- How should I hold in suspicion those whom God hath entrusted with the treasury of the Seventh Heaven?
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متهم نفس است نه عقل شریف ** متهم حس است نه نور لطیف
- The fleshly soul is suspect, not the sublime Reason: the senses are suspect, not the subtle Light.
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نفس سوفسطایی آمد میزنش ** کش زدن سازد نه حجت گفتنش 3500
- The fleshly soul is a sophist: beat it constantly, for beating does it good, not arguing with it.
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معجزه بیند فروزد آن زمان ** بعد از آن گوید خیالی بود آن
- It sees a miracle (wrought by a prophet), and at the moment it glows (with belief); (but) afterwards it says, “’Twas (only) a phantasy;