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رحمتم موقوف آن خوش گریههاست ** چون گریست از بحر رحمت موج خاست 375
- My mercy is dependent on that goodly weeping: when he weeps, waves rise from the sea of (My) mercy.”
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حلوا خریدن شیخ احمد خضرویه قدس الله سره العزیز جهت غریمان به الهام حق
- How by Divine inspiration Shaykh Ahmad son of Khizrúya bought halwá (sweetmeat) for his creditors.
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بود شیخی دایما او وامدار ** از جوانمردی که بود آن نامدار
- There was a Shaykh who was continually in debt because of the generosity which that illustrious one had (in his nature).
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ده هزاران وام کردی از مهان ** خرج کردی بر فقیران جهان
- He used to make myriads of debts (by borrowing) from the great, and spend (all the money) upon the poor (dervishes) of the world.
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هم به وام او خانقاهی ساخته ** جان و مال و خانقه درباخته
- He had also built a monastery (for Súfís) by (running into) debt; he had devoted life and wealth and monastery (to God).
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وام او را حق ز هر جا میگزارد ** کرد حق بهر خلیل از ریگ آرد
- God was paying his debts from every quarter: God made flour out of sand for the Friend's (Abraham's) sake.
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گفت پیغمبر که در بازارها ** دو فرشته میکنند ایدر دعا 380
- The prophet said that two angels are (always) praying here in the markets, (saying),
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کای خدا تو منفقان را ده خلف ** ای خدا تو ممسکان را ده تلف
- “O God, do Thou give the prodigal a boon in return, and O God do Thou give the miserly a bane (in return).”
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خاصه آن منفق که جان انفاق کرد ** حلق خود قربانی خلاق کرد
- Especially (does this apply to) the prodigal who has freely spent his soul (life) and made his throat a sacrifice to the Creator.
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حلق پیش آورد اسماعیلوار ** کارد بر حلقش نیارد کرد کار
- He offers his throat, like Ismá‘íl (Ishmael): the knife cannot do anything to (hurt) his throat.
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پس شهیدان زنده زین رویند و خوش ** تو بدان قالب بمنگر گبروش
- On this account, then, the martyrs are living and joyous: do not, infidel-like, look at the body (alone),