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2
486-495

  • گر سخن گوید ز مو باریکتر ** آن سرش را ز آن سخن نبود خبر
  • Though he (the blind imitator) speak words finer than a hair, his heart has no knowledge of these words.

  • مستیی دارد ز گفت خود و لیک ** از بر وی تا به می راهی است نیک‏
  • He has a certain intoxication from his own words, but there is a good way (distance) between him and the Wine.

  • همچو جوی است او نه او آبی خورد ** آب از او بر آب خواران بگذرد
  • He is like a river-bed: it does not drink any water; the water passes through it to the water-drinkers.

  • آب در جو ز آن نمی‏گیرد قرار ** ز آن که آن جو نیست تشنه و آب خوار
  • The water does not settle in the river-bed because the river-bed is not thirsty and water-drinking.

  • همچو نایی ناله‏ی زاری کند ** لیک بیگار خریداری کند 490
  • Like a reed-flute, he makes a piteous lament, but he (only) seeks a purchaser (admirer).

  • نوحه‏گر باشد مقلد در حدیث ** جز طمع نبود مراد آن خبیث‏
  • The imitator in his discourse is (like) a professional mourner: that wicked man has no motive except cupidity.

  • نوحه‏گر گوید حدیث سوزناک ** لیک کو سوز دل و دامان چاک‏
  • The professional mourner utters burning words (of grief), but where is the glow of heart (heartfelt sorrow) and the rent skirt?

  • از محقق تا مقلد فرق‏هاست ** کاین چو داود است و آن دیگر صداست‏
  • Between the true knower and the blind imitator there are (great) differences, for the former is like David, while the other is (but) an echo.

  • منبع گفتار این سوزی بود ** و آن مقلد کهنه آموزی بود
  • The source of the former’s words is a glow (of feeling), whereas the imitator is one who learns old things (by rote).

  • هین مشو غره بدان گفت حزین ** بار بر گاو است و بر گردون حنین‏ 495
  • Beware! Be not duped by those sorrowful words” the ox bears the load, but it is the cart that moans (creaks).