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همچو نایی نالهی زاری کند ** لیک بیگار خریداری کند 490
- Like a reed-flute, he makes a piteous lament, but he (only) seeks a purchaser (admirer).
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نوحهگر باشد مقلد در حدیث ** جز طمع نبود مراد آن خبیث
- The imitator in his discourse is (like) a professional mourner: that wicked man has no motive except cupidity.
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نوحهگر گوید حدیث سوزناک ** لیک کو سوز دل و دامان چاک
- The professional mourner utters burning words (of grief), but where is the glow of heart (heartfelt sorrow) and the rent skirt?
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از محقق تا مقلد فرقهاست ** کاین چو داود است و آن دیگر صداست
- Between the true knower and the blind imitator there are (great) differences, for the former is like David, while the other is (but) an echo.
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منبع گفتار این سوزی بود ** و آن مقلد کهنه آموزی بود
- The source of the former’s words is a glow (of feeling), whereas the imitator is one who learns old things (by rote).
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هین مشو غره بدان گفت حزین ** بار بر گاو است و بر گردون حنین 495
- Beware! Be not duped by those sorrowful words” the ox bears the load, but it is the cart that moans (creaks).
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هم مقلد نیست محروم از ثواب ** نوحهگر را مزد باشد در حساب
- Even the imitator is not disappointed of the (Divine) recompense: the professional mourner gets his wages at the (time of) reckoning.
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کافر و مومن خدا گویند لیک ** در میان هر دو فرقی هست نیک
- (Both) infidel and true believer say “God,” but there is a good difference between the two.
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آن گدا گوید خدا از بهر نان ** متقی گوید خدا از عین جان
- The beggar says “God” for the sake of bread; the devout man says “God” from his soul.
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گر بدانستی گدا از گفت خویش ** پیش چشم او نه کم ماندی نه پیش
- If the beggar distinguished (God as He really is) from his own saying (the name of God), neither less nor more would remain before his eye.