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2
668-677

  • خوش دم است او و گلویش بس فراخ ** با شعار نو دثار شاخ شاخ‏
  • He is fair-spoken and his throat is very wide; (he is clad) with a new inner garment (of plausibility) and a tattered outer garment.

  • گر بپوشد بهر مکر آن جامه را ** عاریه است او و فریبد عامه را
  • If he puts on that (inner) garment for the purpose of deceiving, it is borrowed in order that he may beguile the common folk.”

  • حرف حکمت بر زبان ناحکیم ** حله‏های عاریت دان ای سلیم‏ 670
  • Know, O simple man, that words of wisdom on the tongue of the unwise are (as) borrowed robes.

  • گر چه دزدی حله‏ای پوشیده است ** دست تو چون گیرد آن ببریده دست‏
  • Although a thief has put on a (fine) robe, how should he whose hand is cut off take your hand (lend you a helping hand)?

  • چون شبانه از شتر آمد به زیر ** کرد گفتش منزلم دور است و دیر
  • When at nightfall he (the insolvent) came down from the camel, the Kurd said to him, “My abode is far (from here) and a long way off.

  • بر نشستی اشترم را از پگاه ** جو رها کردم کم از اخراج کاه‏
  • You have ridden on my camel since early morning: I (will) let the barley go, (but I will not take) less than the cost of (some) straw.”

  • گفت تا اکنون چه می‏کردیم پس ** هوش تو کو، نیست اندر خانه کس‏
  • "What, then," he rejoined, "have we been doing until now? Where are your wits? Is nobody at home?

  • طبل افلاسم به چرخ سابعه ** رفت و تو نشنیده‏ای بد واقعه‏ 675
  • The (sound of the) drum (giving notice) of my insolvency reached the Seventh Heaven, and you have not heard the bad news!

  • گوش تو پر بوده است از طمع خام ** پس طمع کر می‏کند کور ای غلام‏
  • Your ear has been filled with foolish hope; (such) hope, then, makes (one) deaf (and) blind, my lad.”

  • تا کلوخ و سنگ بشنید این بیان ** مفلس است و مفلس است این قلتبان‏
  • Even clods and stones heard this advertisement—“he is insolvent, he is insolvent, this scoundrel.”