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تا که موسای نبی ناید برون ** کرد در گردن هزاران ظلم و خون
- In order that the prophet Moses might not come forth, he laid on his neck (made himself responsible for) thousands of iniquities and murders.
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آن همه خون کرد و موسی زاده شد ** و ز برای قهر او آماده شد
- He wrought all that bloodshed, and (yet) Moses was born and was made ready for his chastisement.
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گر بدیدی کارگاه لا یزال ** دست و پایش خشک گشتی ز احتیال 770
- Had he seen the workshop of the Everlasting (God), he would have ceased to move hand or foot in plotting.
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اندرون خانهاش موسی معاف ** و ز برون میکشت طفلان را گزاف
- Moses (lay) safe within his (Pharaoh's) house, while outside he was killing the infants in vain,
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همچو صاحب نفس کاو تن پرورد ** بر دگر کس ظن حقدی میبرد
- Even as the sensual man who pampers his body and suspects some one else of a bitter hatred (against him),
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کاین عدو و آن حسود و دشمن است ** خود حسود و دشمن او آن تن است
- Saying, “This one is a foe, and that one is envious and an enemy,” (though) in truth his envier and enemy is that body (of his).
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او چو موسی و تنش فرعون او ** او به بیرون میدود که کو عدو
- He is like Moses, and his body is his Pharaoh: he keeps running (to and fro) outside, asking, “Where is my enemy?”
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نفسش اندر خانهی تن نازنین ** بر دگر کس دست میخاید به کین 775
- His fleshly soul (is) luxuriating in the house, which is his body, (while) he gnaws his hand in rancour against some one else.
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ملامت کردن مردم شخصی را که مادرش را کشت به تهمت
- How men blamed a person who killed his mother because he suspected her (of adultery).
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آن یکی از خشم مادر را بکشت ** هم به زخم خنجر و هم زخم مشت
- A certain man killed his mother in wrath, with blows of a dagger and also with blows of his fist.
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آن یکی گفتش که از بد گوهری ** یاد ناوردی تو حق مادری
- Some one said to him, “From evil nature you have not borne in mind what is due to motherhood.