انبیا را واسطه ز آن کرد حق ** تا پدید آید حسدها در قلق
God made the prophets the medium (between Him and His creatures) in order that feelings of envy should be displayed in the agitation (produced by something that rankles in the mind).
ز انکه کس را از خدا عاری نبود ** حاسد حق هیچ دیاری نبود
Inasmuch as no one was disgraced by (inferiority to) God, no one was (ever) envious of God;
آن کسی کش مثل خود پنداشتی ** ز آن سبب با او حسد برداشتی
(But) the person whom he deemed like himself—he would bear envy against him for that reason.
چون مقرر شد بزرگی رسول ** پس حسد ناید کسی را از قبول
(Now), as the grandeur of the Prophet has become established, none feels envy (of him), since he is accepted (by all the Faithful);
پس به هر دوری ولیی قایم است ** تا قیامت آزمایش دایم است815
Therefore in every epoch (after Mohammed) a saint arises (to act as his vicegerent): the probation (of the people) lasts until the Resurrection.
هر که را خوی نکو باشد برست ** هر کسی کاو شیشه دل باشد شکست
Whosoever has a good disposition is saved; whosoever is of frail heart is broken.
پس امام حی قایم آن ولی است ** خواه از نسل عمر خواه از علی است
That saint, then, is the living Imám who arises (in every age), whether he be a descendant of ‘Umar or of ‘Alí.
مهدی و هادی وی است ای راه جو ** هم نهان و هم نشسته پیش رو
He is the Mahdí (the God-guided one) and the Hádí (the Guide), O seeker of the (right) way: he is both hidden (from you) and seated before your face.
او چو نور است و خرد جبریل اوست ** و آن ولی کم از او قندیل اوست
He is as the Light (of Mohammed), and (Universal) Reason is his Gabriel; the saint that is lesser than he is his lamp (and receives illumination from him).
و انکه زین قندیل کم مشکات ماست ** نور را در مرتبه ترتیبهاست820
That (saint) who is lesser than this lamp is our lamp-niche: the Light has gradations in degree,