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2
861-870

  • تا نسوزی نیست آن عین الیقین ** این یقین خواهی در آتش در نشین‏
  • There is no intuitive (actual) certainty until you burn; (if) you desire this certainty, sit down in the fire.
  • گوش چون نافذ بود دیده شود ** ور نه قل در گوش پیچیده شود
  • When the ear is penetrating, it becomes an eye; otherwise, the word (of God) becomes entangled in the ear (and does not reach the heart).
  • این سخن پایان ندارد باز گرد ** تا که شه با آن غلامانش چه کرد
  • This discourse hath no end. Turn back, that (we may see) what the King did to those slaves of his.
  • به راه کردن شاه یکی را از آن دو غلام و از این دیگر پرسیدن
  • How the King sent away one of the two slaves and interrogated the other.
  • آن غلامک را چو دید اهل ذکا ** آن دگر را کرد اشارت که بیا
  • When he saw that that laddie was possessed of keen intelligence, he made a sign to the other to come (to him).
  • کاف رحمت گفتمش تصغیر نیست ** جد چو گوید طفلکم تحقیر نیست‏ 865
  • (If) I have called him by (a word which has) the suffix of pity (tenderness), ’tis not to belittle him: if a grandfather say “my sonny,” it is not (in) contempt.
  • چون بیامد آن دوم در پیش شاه ** بود او گنده دهان دندان سیاه‏
  • When the second (slave) came before the King, he had a stinking mouth and black teeth.
  • گر چه شه ناخوش شد از گفتار او ** جستجویی کرد هم ز اسرار او
  • Although the King was displeased by his speech, still he made some inquiry concerning his hidden thoughts.
  • گفت با این شکل و این گند دهان ** دور بنشین لیک آن سو تر مران‏
  • He said, “With this aspect and this foul smell of the mouth, sit at a distance, but do not move too far off—
  • که تو اهل نامه و رقعه بدی ** نه جلیس و یار و هم بقعه بدی‏
  • For (hitherto) you have been (with regard to me in the position of) a writer of letters and notes; you have not been a companion and friend and comrade—
  • تا علاج آن دهان تو کنیم ** تو حبیب و ما طبیب پر فنیم‏ 870
  • That we may treat (and cure) that mouth of yours: you are (now) the beloved (patient), and we are the skilful physician.