پس سخا از چشم آمد نه ز دست ** دید دارد کار جز بینا نرست900
Generosity, then, comes from the eye, not from the hand: ’tis seeing that matters; none but the seer is saved.
عیب دیگر این که خود بین نیست او ** هست او در هستی خود عیب جو
“Another fault (of his is) that he is not self-conceited; he is anxious to find fault with his self-existence.
عیب گوی و عیب جوی خود بده ست ** با همه نیکو و با خود بد بده ست
He has (always) been one who speaks in blame of himself and seeks to blame himself; he has (always) been good (kind) to all and bad (unkind) to himself.”
گفت شه جلدی مکن در مدح یار ** مدح خود در ضمن مدح او میار
The King said, “Do not show (such) eagerness in praising your friend, do not introduce praise of yourself in the mask of (your) praise of him;
ز انکه من در امتحان آرم و را ** شرمساری آیدت در ما ورا
Because I will bring him to the test, and shame will befall you in the upshot.”
قسم غلام در صدق و وفای یار خود از طهارت ظن خود
How the slave, from the purity of his thought, swore to the truth and loyalty of his friend.
گفت نه و الله و بالله العظیم ** مالک الملک و به رحمان و رحیم905
He said, “Nay, by Allah, and by the great God, the possessor of kingdom, and by the Merciful and Compassionate One;
آن خدایی که فرستاد انبیا ** نه به حاجت بل به فضل و کبریا
By the God who sent the prophets, not in (His) need (of them), but in grace and majesty;
آن خداوندی که از خاک ذلیل ** آفرید او شهسواران جلیل
By the Lord who from the lowly earth created (those) glorious princely riders,
پاکشان کرد از مزاج خاکیان ** بگذرانید از تک افلاکیان
(And) purified them from the temperament of earthly beings, and caused them to outrun the celestials;
بر گرفت از نار و نور صاف ساخت ** وانگه او بر جملهی انوار تاخت
(By Him) who took up from the Fire and fashioned into pure Light—and then it outstripped all (the other) lights—