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2
945-954

  • جوهری داری ز انسان یا خری ** این عرضها که فنا شد چون بری‏ 945
  • You have a substance (essence) human or asinine (bestial): (bring that to God): how can you bring (to Him) these accidents (of word or deed) which have passed away?
  • این عرضهای نماز و روزه را ** چون که لا یبقی زمانین انتفی‏
  • As regards these accidents of prayer and fasting—since (that which) does not endure for two moments becomes naught—
  • نقل نتوان کرد مر اعراض را ** لیک از جوهر برند امراض را
  • ’Tis impossible to carry over the accidents (into another state); but they (may) take away diseases (defects) from the substance,
  • تا مبدل گشت جوهر زین عرض ** چون ز پرهیزی که زایل شد مرض‏
  • So that the substance becomes changed by means of this accident, as when disease is removed by abstinence.
  • گشت پرهیز عرض جوهر به جهد ** شد دهان تلخ از پرهیز شهد
  • By exertion abstinence, (which is) the accident, becomes the substance: through abstinence the acrid mouth becomes (sweet as) honey.
  • از زراعت خاکها شد سنبله ** داروی مو کرد مو را سلسله‏ 950
  • Land, through sowing, is turned into ears of corn; remedies for the hair turn the hair into chains (make it long and curly).
  • آن نکاح زن عرض بد شد فنا ** جوهر فرزند حاصل شد ز ما
  • Conjugal intercourse was the accident; it passed away, and the substance, (which is) the child, was produced from us.
  • جفت کردن اسب و اشتر را عرض ** جوهر کره بزاییدن غرض‏
  • The mating of horse or camel is the accident; the object is the birth of the colt, (which is) the substance.
  • هست آن بستان نشاندن هم عرض ** گشت جوهر کشت بستان نک غرض‏
  • Similarly, the planting of the garden is the accident; the produce (of the garden) became the substance: take ( it and) behold the object!
  • هم عرض دان کیمیا بردن بکار ** جوهری ز آن کیمیا گر شد بیار
  • Regard, also, the practice of alchemy as the accident; if a substance is produced by that alchemy, bring (it into view).