زین سبب نبود ولی را اعتراض ** هرچه بستاند فرستد اعتیاض
On this account the saint has no objection (to raise against the Divine ordainment): whatsoever He (God) takes away, He sends compensation.
گر بسوزد باغت انگورت دهد ** در میان ماتمی سورت دهد
If He burn your vineyard, He will give you grapes; in the midst of mourning He will give you festivity.
آن شل بی‌دست را دستی دهد ** کان غمها را دل مستی دهد
To the handless paralytic He gives a hand, to the (person who is a) mine of grief He gives the (joyous) heart of an intoxicated one.
لا نسلم و اعتراض از ما برفت ** چون عوض می‌آید از مفقود زفت1875
(The feeling denoted by the words) “We will not submit” and (the desire to raise) objection have gone from us (saints), since there is coming a great recompense for what has been lost.
چونک بی آتش مرا گرمی رسد ** راضیم گر آتشش ما را کشد
Inasmuch as heat comes to me without fire, I am content if His fire kill me.
بی چراغی چون دهد او روشنی ** گر چراغت شد چه افغان می‌کنی
Inasmuch as He gives light without, any lamp—if your lamp is gone, why are you lamenting?
صفت بعضی اولیا کی راضی‌اند باحکام و لابه نکنند کی این حکم را بگردان
Description of some saints who are content with the (Divine) ordainments and do not beseech (God) to change this decree.
بشنو اکنون قصه‌ی آن ره‌روان ** که ندارند اعتراضی در جهان
Now listen to a story of those travellers on the Way who have no objection in the world.
ز اولیا اهل دعا خود دیگرند ** که همی‌دوزند و گاهی می‌درند
Those of the saints who make invocation are in sooth different (from these travellers): sometimes they sew and sometimes they tear.
قوم دیگر می‌شناسم ز اولیا ** که دهانشان بسته باشد از دعا1880
I know another class of saints whose mouths are closed to invocation.
از رضا که هست رام آن کرام ** جستن دفع قضاشان شد حرام
Because of the content (quietism) that is subservient to (possessed by) those noble ones, it has become unlawful for them to seek to avert Destiny.