لا نسلم و اعتراض از ما برفت ** چون عوض می‌آید از مفقود زفت1875
(The feeling denoted by the words) “We will not submit” and (the desire to raise) objection have gone from us (saints), since there is coming a great recompense for what has been lost.
چونک بی آتش مرا گرمی رسد ** راضیم گر آتشش ما را کشد
Inasmuch as heat comes to me without fire, I am content if His fire kill me.
بی چراغی چون دهد او روشنی ** گر چراغت شد چه افغان می‌کنی
Inasmuch as He gives light without, any lamp—if your lamp is gone, why are you lamenting?
صفت بعضی اولیا کی راضی‌اند باحکام و لابه نکنند کی این حکم را بگردان
Description of some saints who are content with the (Divine) ordainments and do not beseech (God) to change this decree.
بشنو اکنون قصه‌ی آن ره‌روان ** که ندارند اعتراضی در جهان
Now listen to a story of those travellers on the Way who have no objection in the world.
ز اولیا اهل دعا خود دیگرند ** که همی‌دوزند و گاهی می‌درند
Those of the saints who make invocation are in sooth different (from these travellers): sometimes they sew and sometimes they tear.
قوم دیگر می‌شناسم ز اولیا ** که دهانشان بسته باشد از دعا1880
I know another class of saints whose mouths are closed to invocation.
از رضا که هست رام آن کرام ** جستن دفع قضاشان شد حرام
Because of the content (quietism) that is subservient to (possessed by) those noble ones, it has become unlawful for them to seek to avert Destiny.
در قضا ذوقی همی‌بینند خاص ** کفرشان آید طلب کردن خلاص
In (submitting to) Destiny they experience a peculiar delight: it would be (an act of) infidelity for them to crave release.
حسن ظنی بر دل ایشان گشود ** که نپوشند از عمی جامه‌ی کبود
He (God) hath revealed to their hearts such a good opinion (of Him) that they do not put on the blue garb (of mourning) on account of any sorrow.
سال کردن بهلول آن درویش را
How Buhlúl questioned a certain dervish.
گفت بهلول آن یکی درویش را ** چونی ای درویش واقف کن مرا
Buhlúl said to a certain dervish, “How art thou, O dervish? Inform me.”