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3
1914-1923

  • آنگهان خندد که او بیند رضا ** همچو حلوای شکر او را قضا
  • He laughs at the moment when he sees (the Divine) pleasure: to him Destiny is even as sugared sweetmeat.”

  • بنده‌ای کش خوی و خلقت این بود ** نه جهان بر امر و فرمانش رود 1915
  • The servant (of God) whose disposition and character is (like) this—does not the world move according to his command and behest?

  • پس چرا لابه کند او یا دعا ** که بگردان ای خداوند این قضا
  • Then why should he make entreaty and cry in prayer, “O God, avert this destiny”?

  • مرگ او و مرگ فرزندان او ** بهر حق پیشش چو حلوا در گلو
  • For God's sake his (own) death and the death of his children is to him like sweetmeat in the gullet.

  • نزع فرزندان بر آن باوفا ** چون قطایف پیش شیخ بی‌نوا
  • To that loyal one the death-agony of his children is like honey-cakes to a destitute old man.

  • پس چراگوید دعا الا مگر ** در دعا بیند رضای دادگر
  • Why, then, should he invoke (God), unless perchance he see the pleasure of the (Divine) Judge in (such) invocation?

  • آن شفاعت و آن دعا نه از رحم خود ** می‌کند آن بنده‌ی صاحب رشد 1920
  • That righteous servant does not make that intercession and invocation from his own mercifulness.

  • رحم خود را او همان دم سوختست ** که چراغ عشق حق افروختست
  • He has burned up (consumed away) his own mercifulness at the moment when he has lighted the lamp of love of God.

  • دوزخ اوصاف او عشقست و او ** سوخت مر اوصاف خود را مو بمو
  • Love is the Hell-fire of his attributes, and it has burnt up the attributes of self, hair by hair.

  • هر طروقی این فروقی کی شناخت ** جز دقوقی تا درین دولت بتاخت
  • When did any night-traveller understand this distinction except Daqúqí? (He understood it), so that he sped into this (spiritual) empire.

  • قصه‌ی دقوقی رحمة الله علیه و کراماتش
  • The story of Daqúqí and his miraculous gifts.