می‌روم یعنی نمی‌ارزد بدان ** عشق جانان کم مدان از عشق نان
(He said) “I will fare,” meaning, “Is it not worth that (toilsome journey)? Do not deem the passion for the Beloved to be less than the passion for bread (worldly goods).”
این سخن پایان ندارد ای عمو ** داستان آن دقوقی را بگو
This discourse hath no end, O uncle. (Now) tell the story of Daqúqí.
بازگشتن به قصه‌ی دقوقی
Resuming the story of Daqúqí.
آن دقوقی رحمة الله علیه ** گفت سافرت مدی فی خافقیه
That Daqúqí, God have mercy on him, said: “I travelled a long time between His two horizons.
سال و مه رفتم سفر از عشق ماه ** بی‌خبر از راه حیران در اله
Years and months I went on my journey for love of the Moon, unconscious of the way, lost in God.”
پا برهنه می‌روی بر خار و سنگ ** گفت من حیرانم و بی خویش و دنگ1975
(Some one asked him), “(Why) dost thou go bare-foot over thorns and stones?” He said, “I am bewildered and beside myself and crazed.”
تو مبین این پایها را بر زمین ** زانک بر دل می‌رود عاشق یقین
Do not regard these feet (that walk) on the earth, for assuredly the lover (of God) walks on his heart;
از ره و منزل ز کوتاه و دراز ** دل چه داند کوست مست دل‌نواز
(And) the heart that is intoxicated with the Sweetheart, what should it know of road and stage or of short (distance) and long?
آن دراز و کوته اوصاف تنست ** رفتن ارواح دیگر رفتنست
That “long” and “short” are attributes of the body: the faring of spirits is another (kind of) faring.
تو سفرکردی ز نطفه تا بعقل ** نه بگامی بود نه منزل نه نقل
You have journeyed from the seed to rationality: ’twas not by (taking) a step or (travelling from stage to) stage or moving from one place to another.
سیر جان بی چون بود در دور و دیر ** جسم ما از جان بیاموزید سیر1980
The journey of the spirit is unconditioned in respect of Time and Space: our body learned from the spirit how to journey.