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گوش آنکس نوشد اسرار جلال ** کو چو سوسن صدزبان افتاد و لال
- The secrets of the (Divine) Majesty are drunk in by the ear of that one who, like the lily, hath a hundred tongues and is dumb.
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حلق بخشد خاک را لطف خدا ** تا خورد آب و بروید صد گیا
- The grace of God bestows a throat on the earth, to the end that it may drink water and make a hundred herbs to grow.
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باز خاکی را ببخشد حلق و لب ** تا گیاهش را خورد اندر طلب
- Again, He bestows on the creature of earth (the animal) a throat and lip, in order that it may eat its (the earth's) herbage in desire.
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چون گیاهش خورد حیوان گشت زفت ** گشت حیوان لقمه‌ی انسان و رفت
- When the animal has eaten its herbage, it becomes fat: the animal becomes a mouthful for Man and goes (disappears).
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باز خاک آمد شد اکال بشر ** چون جدا شد از بشر روح و بصر 25
- In turn it becomes earth and becomes a devourer of Man, when the spirit and the sight are separated from Man.
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ذره‌ها دیدم دهانشان جمله باز ** گر بگویم خوردشان گردد دراز
- I beheld the atoms (of created existence) with their mouths all open: if I should tell of their food, it (the tale) would become long.
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برگها را برگ از انعام او ** دایگان را دایه لطف عام او
- Provisions have (their) provision from His bounty; His universal grace is the nourisher of them that nourish.
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رزقها را رزقها او می‌دهد ** زانک گندم بی غذایی چون زهد
- He bestoweth gifts (of sustenance) on the gifts (which sustain life), for how should wheat spring forth without (receiving) any sustenance?
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نیست شرح این سخن را منتهی ** پاره‌ای گفتم بدانی پاره‌ها
- There is no end to the explanation of this matter. I have told a portion: you may know the (remaining) portions (by analogy).
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جمله عالم آکل و ماکول دان ** باقیان را مقبل و مقبول دان 30
- Know that all the world is eating and eaten; know that those who have everlasting life (in God) are fortunate and accepted.