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گشت کشته تن ز شهوتها و آز ** شد به بسم الله بسمل در نماز
- By lusts and desires the body was (merely) killed, (but) by (the words) bismilláh (uttered) in the ritual prayer it was sacrificed.
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چون قیامت پیش حق صفها زده ** در حساب و در مناجات آمده
- Whilst performing the prayer (they were) drawn up in ranks before God, as at the Resurrection, and engaged in self-examination and orisons,
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ایستاده پیش یزدان اشک‌ریز ** بر مثال راست‌خیز رستخیز
- Standing in God's presence and shedding tears, like one who rises erect on (the Day of) rising from the dead.
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حق همی‌گوید چه آوردی مرا ** اندرین مهلت که دادم من ترا
- (On that Day) God will say, “What hast thou produced for Me during this term of respite which I gave thee?
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عمر خود را در چه پایان برده‌ای ** قوت و قوت در چه فانی کرده‌ای 2150
- In what (work) hast thou brought thy life to its end? In what hast thou consumed thy food and strength?
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گوهر دیده کجا فرسوده‌ای ** پنج حس را در کجا پالوده‌ای
- Where hast thou dimmed the lustre of thine eye? Where hast thou dissipated thy five senses?
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چشم و هوش و گوش و گوهرهای عرش ** خرج کردی چه خریدی تو ز فرش
- Thou hast expended eyes and ears and intellect and the pure celestial substances: what hast thou purchased from the earth?
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دست و پا دادمت چون بیل و کلند ** من ببخشیدم ز خود آن کی شدند
- I gave thee hands and feet as spade and mattock (for tilling the soil of good works). When did those become (existent) of themselves?”
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همچنین پیغامهای دردگین ** صد هزاران آید از حضرت چنین
- Even so hundreds of thousands of such sorrowful messages come from the Lord.
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در قیام این کفتها دارد رجوع ** وز خجالت شد دوتا او در رکوع 2155
- At the time of standing (in prayer) these words return (from God to the worshipper), and from shame he is bent double in the genuflexion.