هین بگو که ناطقه جو می‌کند ** تا به قرنی بعد ما آبی رسد
Come, speak (O my soul)! for the Logos is digging a channel to the end that some water may reach a generation after us.
گرچه هر قرنی سخن‌آری بود ** لیک گفت سالفان یاری بود
Although (in) every generation there is one who brings the word (of God), yet the sayings of them that have gone before are helpful
نه که هم توریت و انجیل و زبور ** شد گواه صدق قرآن ای شکور
Is it not (the case) that the Pentateuch and the Gospel and the Psalms have borne witness to the truth of theQur’an, O thankful one?
روزی بی‌رنج جو و بی‌حساب ** کز بهشتت آورد جبریل سیب2540
Seek a (spiritual) livelihood (won) without toil and without reckoning, so that Gabriel may bring you apples from Paradise;
بلک رزقی از خداوند بهشت ** بی‌صداع باغبان بی رنج کشت
Nay, (that there may come to you) a livelihood from the Lord of Paradise, without headache (trouble) on the part of the gardener and without the toil of sowing.
زانک نفع نان در آن نان داد اوست ** بدهدت آن نفع بی توسیط پوست
Inasmuch as in that (spiritual) bread the benefit of (conferred by) the bread is His (God’s) gift, He gives you that benefit (directly), without making the husk a means (of imparting it to you).
ذوق پنهان نقش نان چون سفره‌ایست ** نان بی سفره ولی را بهره‌ایست
The savour is hidden; the outward form of the bread is (visible) like a table-cloth: the bread that is without table-cloth is a portion (reserved) for the saint.
رزق جانی کی بری با سعی و جست ** جز به عدل شیخ کو داود تست
How will you, notwithstanding (all your) endeavour and search, gain the spiritual livelihood except through ‘the justice of the Shaykh who is your David?
نفس چون با شیخ بیند کام تو ** از بن دندان شود او رام تو2545
‘When the fleshly soul sees your steps (joined) with (those of) the Shaykh, willy-nilly it becomes submissive to you.
صاحب آن گاو رام آنگاه شد ** کز دم داود او آگاه شد
Then (and then only) did the owner of the cow become sub missive, when he was made aware of the (inspired) words of David.