سر آن خرگوش دان دیو فضول ** که به پیش نفس تو آمد رسول
Know that the hidden nature of that hare is the insolent Devil who came as an ambassador to thy soul,
تا که نفس گول را محروم کرد ** ز آب حیوانی که از وی خضر خورد
In order that he might deprive thy foolish soul of the Water of Life whence Khizr drank.
بازگونه کرده‌ای معنیش را ** کفر گفتی مستعد شو نیش را
Thou hast perverted its (the parable's) meaning, thou hast uttered blasphemy: prepare thyself for the sting (of Divine chastisement).
اضطراب ماه گفتی در زلال ** که بترسانید پیلان را شغال
Thou hast spoken of the moon's being disturbed in the limpid water, whereby the jackal (hare) frightened the elephants;
قصه‌ی خرگوش و پیل آری و آب ** خشیت پیلان ز مه در اضطراب2810
Thou relatest the story of the hare and the elephant and the water, and the elephant's fear of the moon when it was disturbed:
این چه ماند آخر ای کوران خام ** با مهی که شد زبونش خاص و عام
O ye half-baked blind men, pray, how does this bear any resemblance to the Moon to whom (both) lords and commons are subject?
چه مه و چه آفتاب و چه فلک ** چه عقول و چه نفوس و چه ملک
What is the moon and what is the sun and what is the sky? What are intelligences and souls and angels?
آفتاب آفتاب آفتاب ** این چه می‌گویم مگر هستم بخواب
“The Sun of the sun of the sun”: what is this I am saying (of God)? Surely I am asleep.
صد هزاران شهر را خشم شهان ** سرنگون کردست ای بد گم‌رهان
The wrath of the (spiritual) kings has overthrown hundreds of thousands of cities, O ye wicked who have lost the way.
کوه بر خود می‌شکافد صد شکاف ** آفتابی از کسوفش در شغاف2815
At their beck the mountain splits on itself into a hundred fissures; a sun is (enveloped) in a veil (of darkness) through the eclipse (occultation) of him (the perfect saint).