نفس را زین صبر می‌کن منحنیش ** که لیمست و نسازد نیکویش
As for the fleshly soul, bend it double (mortify it) by means of this renunciation, for it is vile, and kindness suiteth it not.
با کریمی گر کنی احسان سزد ** مر یکی را او عوض هفصد دهد2980
If thou show beneficence to a noble man, ’tis fitting: he will give seven hundred (benefits) in exchange for every one (conferred upon him);
با لیمی چون کنی قهر و جفا ** بنده‌ای گردد ترا بس با وفا
(But be merciless to the ignoble): when thou treatest a villain with violence and cruelty, he becomes a very faithful servant to thee.
کافران کارند در نعمت جفا ** باز در دوزخ نداشان ربنا
The infidels in (their) prosperity sow (the seed of) cruelty; again (afterwards) in Hell their cry is “O Lord, (deliver us)!”
حکمت آفریدن دوزخ آن جهان و زندان این جهان تا معبد متکبران باشد کی ائتیا طوعا او کرها
The wisdom of (God's) having created Hell in the world hereafter and the prison of (tribulation in) the present world to the end that they may be places of worship for the arrogant (evil-doers): “Come ye willingly or unwillingly.”
که لیمان در جفا صافی شوند ** چون وفا بینند خود جافی شوند
For in (suffering) cruelty the vile are purified; when they receive kindness, they themselves become cruel.
مسجد طاعاتشان پس دوزخست ** پای‌بند مرغ بیگانه فخست
Therefore Hell is the mosque where they perform their devotions: a trap is the (only) fetter for a wild bird.
هست زندان صومعه‌ی دزد و لیم ** کاندرو ذاکر شود حق را مقیم2985
Prison is the cloister of the thief and villain, that there he may be constantly mindful of God.
چون عبادت بود مقصود از بشر ** شد عبادتگاه گردن‌کش سقر
Inasmuch as Divine worship was the object (in the creation) of mankind, Hellfire was made the place of worship for the rebellious.
آدمی را هست در هر کار دست ** لیک ازو مقصود این خدمت بدست
Man hath the power (of action) in everything, but this service (of God) has (ever) been the (final) object of him.
ما خلقت الجن و الانس این بخوان ** جز عبادت نیست مقصود از جهان
“I did not create the Jinn and mankind (save that they might serve Me).” Recite this (text). The (final) object of the world is naught but Divine worship.