پیش مردان خدا کردی نفیر ** زین شکایت آن زن از درد نذیر
That woman, because of the terrifying anguish (which she suffered), used to make this plaintive outcry before the men of God.
بیست فرزند این‌چنین در گور رفت ** آتشی در جانشان افتاد تفت
In this wise twenty children (of hers) went into the grave: a fire (of destruction) fell swiftly upon their lives,
تا شبی بنمود او را جنتی ** باقیی سبزی خوشی بی ضنتی
Till, one night, there was shown to her (the vision of) a garden everlasting, verdant, delectable, and ungrudged.
باغ گفتم نعمت بی‌کیف را ** کاصل نعمتهاست و مجمع باغها3405
I have called the Unconditioned Bounty a garden, since it is the source of (all) bounties and the assembly of (all) gardens;
ورنه لا عین رات چه جای باغ ** گفت نور غیب را یزدان چراغ
Otherwise, (it is that which) no eye hath beheld: what place is there for (how is it proper to speak of) a garden? (Yet the term “garden” may be applied to it): God hath called the Light of the Unseen “a lamp.”
مثل نبود آن مثال آن بود ** تا برد بوی آنک او حیران بود
’Tis not a comparison, ’tis a parable thereof, (which is used) in order that he who is bewildered may get a scent (of the reality).
حاصل آن زن دید آن را مست شد ** زان تجلی آن ضعیف از دست شد
In short, the woman saw that (Bounty) and became intoxicated: at that revelation the weak (creature) fell into an ecstasy.
دید در قصری نبشته نام خویش ** آن خود دانستش آن محبوب‌کیش
She saw her name written on a palace: she who was of goodly belief knew that it (the palace) belonged to her.
بعد از آن گفتند کین نعمت وراست ** کو بجان بازی بجز صادق نخاست3410
After that, they said (to her), “This Bounty is for him who has risen up with constant sincerity in self-devotion.
خدمت بسیار می‌بایست کرد ** مر ترا تا بر خوری زین چاشت‌خورد
Thou must needs have done much service (to God), in order that thou might’st partake of this repast;