باز لطف آید برای عذر او ** که بکردی غسل و بر جستی ز جو4170
(Yet) again (afterwards) the Grace (of God) will come in order to excuse it (the act of wrath), saying, “(Now) thou hast washed thyself (clean) and hast leaped forth from the river (of tribulation).”
گوید ای نخود چریدی در بهار ** رنج مهمان تو شد نیکوش دار
She (the housewife) says, “O chickpea, thou didst feed in the springtime: (now) Pain has become thy guest: entertain him well,
تا که مهمان باز گردد شکر ساز ** پیش شه گوید ز ایثار تو باز
That the guest may return (home), giving thanks (for his entertainment), and may relate thy generosity in the presence of the King,
تا به جای نعمتت منعم رسد ** جمله نعمتها برد بر تو حسد
So that the Bestower of favour may come to thee instead of the favour, and that all favours may envy thee.
من خلیلم تو پسر پیش بچک ** سر بنه انی ارانی اذبحک
I am Khalíl (Abraham), and thou art my son: lay thy head before the knife:lo, I see (in a dream) that I shall sacrifice thee.
سر به پیش قهر نه دل بر قرار ** تا ببرم حلقت اسمعیل‌وار4175
Lay thy head before (my) wrath, with heart unmoved, that I may cut thy throat, like (that of) Ismá‘íl (Ishmael).
سر ببرم لیک این سر آن سریست ** کز بریده گشتن و مردن بریست
I will cut off thy head, but this head is the head that is immune from being cut off and (from) dying;
لیک مقصود ازل تسلیم تست ** ای مسلمان بایدت تسلیم جست
Yet thy giving thyself up is the object of (God's) eternal purpose: O Moslem, thou must seek to give thyself up.
ای نخود می‌جوش اندر ابتلا ** تا نه هستی و نه خود ماند ترا
Continue, O chickpea, to boil in tribulation, that neither existence nor self may remain to thee.
اندر آن بستان اگر خندیده‌ای ** تو گل بستان جان و دیده‌ای
If thou hast (formerly) laughed in that (earthly) garden, (yet) thou art the rose of the garden of the spirit and the (spiritual) eye.