عقل حیران کین عجب او را کشید ** یا کشش زان سو بدینجانب رسید
The intellect is bewildered, wondering whether this one (the Sadr-i Jahán) attracted him (the lover), or whether the attraction came from that quarter (from the lover) to this side.
ترک جلدی کن کزین ناواقفی ** لب ببند الله اعلم بالخفی
Abandon presumption, for thou art ignorant of this. Close thy lips: God best knoweth the secret.
این سخن را بعد ازین مدفون کنم ** آن کشنده می‌کشد من چون کنم
Henceforth I will bury this topic. That Drawer is drawing me (in another direction): what can I do?
کیست آن کت می‌کشد ای معتنی ** آنک می‌نگذاردت کین دم زنی4455
Who is he that is drawing thee, O solicitous one? He who doth not allow thee to utter this word.
صد عزیمت می‌کنی بهر سفر ** می‌کشاند مر ترا جای دگر
Thou makest a hundred resolutions to journey (to a certain spot): He draweth thee to some other place.
زان بگرداند به هر سو آن لگام ** تا خبر یابد ز فارس اسپ خام
He turns the (horse's) bridle in every direction in order that the untrained horse may gain knowledge of the rider.
اسپ زیرکسار زان نیکو پیست ** کو همی‌داند که فارس بر ویست
The clever horse is well-paced because it knows that the rider is (mounted) on it.
او دلت را بر دو صد سودا ببست ** بی‌مرادت کرد پس دل را شکست
He fixed thy heart on a hundred passionate desires, disappointed thee, and then broke thy heart.
چون شکست او بال آن رای نخست ** چون نشد هستی بال‌اشکن درست4460
Inasmuch as He broke the wings of that first intention (of thine), how was not the existence of the Wing-breaker perfectly established (in thy mind)?
چون قضایش حبل تدبیرت سکست ** چون نشد بر تو قضای آن درست
Since His ordainment snapped the cord of thy contrivance, how was not God's ordainment perfectly established (clearly proven) to thee?
فسخ عزایم و نقضها جهت با خبر کردن آدمی را از آنک مالک و قاهر اوست و گاه گاه عزم او را فسخ ناکردن و نافذ داشتن تا طمع او را بر عزم کردن دارد تا باز عزمش را بشکند تا تنبیه بر تنبیه بود
(Showing that) the annulment and destruction of (human) resolutions (is) in order to let man know that He (God) is the Lord and the Almighty; and His occasional non-annulment of his (man's) resolution and His carrying it into effect (is) in order that hope may urge him to form a resolution, so that He again may destroy it, to the end that warning may follow on warning.