Rumi's Masnavi - (But) notwithstanding that anger, they dare not utter a word, because they are in the ten-maund chain of violence.

زهره نه با آن غضب که دم زنند ** زانک در زنجیر قهر ده‌منند
(But) notwithstanding that anger, they dare not utter a word, because they are in the ten-maund chain of violence.

می‌کشاندشان موکل سوی شهر ** می‌برد از کافرستانشان به قهر
Their custodian is marching them along to the city: he is taking them by force from the land of the infidels.

نه فدایی می‌ستاند نه زری ** نه شفاعت می‌رسد از سروری
(They say to each other), “He (the Prophet) will not accept any ransom or any gold: no intercession is coming from any prince.

رحمت عالم همی‌گویند و او ** عالمی را می‌برد حلق و گلو
He is called a mercy to the world, and he is cutting the throats and gullets of a (whole) world (of people).”

با هزار انکار می‌رفتند راه ** زیر لب طعنه‌زنان بر کار شاه 4480
With a thousand (feelings of) disbelief they marched along, railing under their breath at the actions of the (spiritual) king,

چاره‌ها کردیم و اینجا چاره نیست ** خود دل این مرد کم از خاره نیست
(Saying), “We remedied (our former troubles), but in this case there is no remedy: truly this man's heart is not inferior (in hardness) to a rock.

ما هزاران مرد شیر الپ ارسلان ** با دو سه عریان سست نیم‌جان
We, thousands of men brave as lions, (fighting) with two or three feeble and half-dead naked fellows,

این چنین درمانده‌ایم از کژرویست ** یا ز اخترهاست یا خود جادویست
Are left helpless like this: is it on account of (our) wrong-doing or (unlucky) stars, or is it sorcery?

کار او از جادوی گر گشت زفت ** جادوی کردیم ما هم چون نرفت 4485
If his cause became mighty (was made to prevail) by sorcery, we too practised sorcery: how did not it succeed?

تفسیر این آیت کی ان تستفتحوا فقد جائکم الفتح ایه‌ای طاعنان می‌گفتید کی از ما و محمد علیه السلام آنک حق است فتح و نصرتش ده و این بدان می‌گفتید تا گمان آید کی شما طالب حق‌اید بی غرض اکنون محمد را نصرت دادیم تا صاحب حق را ببینید
[Commentary on the verse (of the Qur’án), “If ye ask for a decision, the decision has indeed come to you. O railers, ye were saying, ‘Give the decision and victory to us or to Mohammed, whichever is in the right’; and ye were saying this in order that it might be supposed that ye were seeking the right disinterestedly. Now We have given the victory to Mohammed, to the end that ye may see the champion of the right.”]