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3
98-107

  • مطربانشان از درون دف می‌زنند ** بحرها در شورشان کف می‌زنند
  • From within them musicians strike the tambourine; at their ecstasy the seas burst into foam.

  • تو نبینی لیک بهر گوششان ** برگها بر شاخها هم کف‌زنان
  • You see it not, but for their ears the leaves too on the boughs are clapping hands.

  • تو نبینی برگها را کف زدن ** گوش دل باید نه این گوش بدن 100
  • You do not see the clapping of the leaves: one must have the spiritual ear, not this ear of the body.

  • گوش سر بر بند از هزل و دروغ ** تا ببینی شهر جان با فروغ
  • Close the ear of the head to jesting and lying, that you may see the resplendent city of the soul.

  • سر کشد گوش محمد در سخن ** کش بگوید در نبی حق هو اذن
  • The ear of Mohammed draws out the hidden meaning in the words (of the religious hypocrites), for God saith of him in the Qur’án, “He is an ear.”

  • سر به سر گوشست و چشم است این نبی ** تازه زو ما مرضعست او ما صبی
  • This Prophet is entirely ear and eye; we are refreshed by him: he is (as) the suckler and we (as) the (infant) boy.

  • این سخن پایان ندارد باز ران ** سوی اهل پیل و بر آغاز ران
  • This discourse hath no end. Go back to those who had to do with the elephant, and start at the beginning.

  • بقیه‌ی قصه‌ی متعرضان پیل‌بچگان
  • The remainder of the Story of those who molested the young elephants.

  • هر دهان را پیل بویی می‌کند ** گرد معده‌ی هر بشر بر می‌تند 105
  • “The elephant takes a sniff at every mouth and keeps poking round the belly of every man,

  • تا کجا یابد کباب پور خویش ** تا نماید انتقام و زور خویش
  • To see where she will find the roasted flesh of her young, so that she may manifest her vengeance and strength.”

  • گوشتهای بندگان حق خوری ** غیبت ایشان کنی کیفر بری
  • You eat the flesh of God's servants: you backbite them, you will suffer retribution.