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ورنه تلخ و تیز مالیدی درو ** گنده گشتی ناخوش و ناپاک بو
- And if he (the tanner) did not rub the bitter and acrid (liquor) into it, it would become fetid, unpleasant, and foul-smelling.
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آدمی را پوست نامدبوغ دان ** از رطوبتها شده زشت و گران
- Know that Man is an untanned hide, made noisome and gross by humours.
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تلخ و تیز و مالش بسیار ده ** تا شود پاک و لطیف و با فره 105
- Give (him) bitter and acrid (discipline) and much rubbing (tribulation), that he may become pure and lovely and exceedingly strong;
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ور نمی‌توانی رضا ده ای عیار ** گر خدا رنجت دهد بی‌اختیار
- But if you cannot (mortify yourself), be content, O cunning one, if God give you tribulation without choice (on your part),
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که بلای دوست تطهیر شماست ** علم او بالای تدبیر شماست
- For affliction (sent) by the Friend is (the means of) your being purified: His knowledge is above your contrivance.
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چون صفا بیند بلا شیرین شود ** خوش شود دارو چو صحت‌بین شود
- The affliction becomes sweet (to the sufferer) when he sees happiness: the medicine becomes sweet (to the sick man) when he regards health.
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برد بیند خویش را در عین مات ** پس بگوید اقتلونی یا ثقات
- He sees victory for himself in the very essence of checkmate; therefore he says, “Kill me, O trusty ones!”
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این عوان در حق غیری سود شد ** لیک اندر حق خود مردود شد 110
- This policeman became a (source of) profit in respect of another, but he became reprobate in respect of himself.
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رحم ایمانی ازو ببریده شد ** کین شیطانی برو پیچیده شد
- The mercy appertaining to the Faith was cut off from him; the hate inherent in the Devil enfolded him.
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کارگاه خشم گشت و کین‌وری ** کینه دان اصل ضلال و کافری
- He became a factory of anger and hatred: know that hate is the root of error and infidelity.
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سال کردن از عیسی علیه‌السلام کی در وجود از همه‌ی صعبها صعب‌تر چیست
- How they asked Jesus, on whom be peace, saying, "O Spirit of God, what is the hardest thing to bear of all the hard things in existence?"