در نگر ای سایل محنت‌زده ** زین قیامت صد جهان افزون شده
Look, O questioner who art stricken with tribulation, (and see) that from this resurrection a hundred worlds have grown!’
ور نباشد اهل این ذکر و قنوت ** پس جواب الاحمق ای سلطان سکوت
And if he (the scoffer) be not fit for this praise (of Me) and humble supplication, then, O (spiritual) Sultan, the (proper) reply to a fool is silence.
ز آسمان حق سکوت آید جواب ** چون بود جانا دعا نامستجاب
From God's Heaven silence comes in reply when, O (dear) soul, the prayer is unanswered.”
ای دریغا وقت خرمنگاه شد ** لیک روز از بخت ما بیگاه شد
Oh, alas, ’tis harvest-time, but by our (ill) fortune the day has become late.
وقت تنگست و فراخی این کلام ** تنگ می‌آید برو عمر دوام1485
Time is pressing, and the amplitude of this (subject of) discussion (is such that) a perpetual life will be (too) restricted for it.
نیزه‌بازی اندرین کوه‌های تنگ ** نیزه‌بازان را همی آرد به تنگ
To dart the lance in these narrow lanes brings to disgrace those who dart the lance.
وقت تنگ و خاطر و فهم عوام ** تنگ‌تر صد ره ز وقت است ای غلام
The time is narrow (limited), and the mind and understanding of the vulgar is narrower a hundredfold than the time, O youth.
چون جواب احمق آمد خامشی ** این درازی در سخن چون می‌کشی
Inasmuch as silence is the (proper) reply to the fool, how art thou thus prolonging the discourse?
از کمال رحمت و موج کرم ** می‌دهد هر شوره را باران و نم
(Because) He (God), from the perfection of His mercy and the waves of His bounty, bestows rain and moisture on every barren soil.
در بیان آنک ترک الجواب جواب مقرر این سخن کی جواب الاحمق سکوت شرح این هر دو درین قصه است کی گفته می‌آید
Showing that (the proverb), "Omission to reply is a reply," confirms the saying that silence is the (proper) reply to the fool. The explanation of both these (sayings) is (contained) in the story which will now be related.
بود شاهی بود او را بنده‌ای ** مرده عقلی بود و شهوت‌زنده‌ای1490
There was a king: he had a slave; he (the slave) was one whose reason was dead and whose lust was alive.