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همچو مجنوناند و چون ناقهش یقین ** میکشد آن پیش و این واپس به کین
- Assuredly they (the reason and the flesh) are like Majnún and his she-camel: that one is pulling forward and this one backward in (mutual) enmity.
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میل مجنون پیش آن لیلی روان ** میل ناقه پس پی کره دوان
- Majnún's desire is speeding to the presence of that (beloved) Laylá; the she camel's desire is running back after her foal.
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یک دم ار مجنون ز خود غافل بدی ** ناقه گردیدی و واپس آمدی 1535
- If Majnún forgot himself for one moment, the she-camel would turn and go back.
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عشق و سودا چونک پر بودش بدن ** مینبودش چاره از بیخود شدن
- Since his body was full of love and passion, he had no resource but to become beside himself.
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آنک او باشد مراقب عقل بود ** عقل را سودای لیلی در ربود
- That which is regardful was (ever) reason: passion for Laylá carried (his) reason away.
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لیک ناقه بس مراقب بود و چست ** چون بدیدی او مهار خویش سست
- But the she-camel was very regardful and alert: whenever she saw her toggle slack
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فهم کردی زو که غافل گشت و دنگ ** رو سپس کردی به کره بیدرنگ
- She would at once perceive that he had become heedless and dazed, and would turn her face back to the foal without delay.
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چون به خود باز آمدی دیدی ز جا ** کو سپس رفتست بس فرسنگها 1540
- When he came to himself again, he would see on the spot that she had gone back many leagues.
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در سه روزه ره بدین احوالها ** ماند مجنون در تردد سالها
- In these conditions Majnún remained going to and fro for years on a three days' journey.
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گفت ای ناقه چو هر دو عاشقیم ** ما دو ضد پس همره نالایقیم
- He said, “O camel, since we both are lovers, therefore we two contraries are unsuitable fellow-travellers.