مرگ تن هدیه‌ست بر اصحاب راز ** زر خالص را چه نقصانست گاز
The death of the body is a (welcome) gift to the adepts of the mystery: what damage is (done by) the scissors to pure gold?
قلب اگر در خویش آخربین بدی ** آن سیه که آخر شد او اول شدی
If the adulterated coin had seen the end in regard to itself, it would have become at first the black (thing) which it became in the end.
چون شدی اول سیه اندر لقا ** دور بودی از نفاق و از شقا
Since (in that case) it would have become black at first, in confrontation (with the genuine coin) it would have been far from duplicity and damnation.
کیمیای فضل را طالب بدی ** عقل او بر زرق او غالب بدی
It would have sought the elixir of (Divine) grace; its reason would have prevailed over its hypocrisy.
چون شکسته‌دل شدی از حال خویش ** جابر اشکستگان دیدی به پیش1685
Since it would have become broken-hearted on account of its (evil) state, it would have seen before it Him who mends them that are broken.
عاقبت را دید و او اشکسته شد ** از شکسته‌بند در دم بسته شد
(When) it saw the end and became broken (contrite), it was at once bandaged by the Bone-setter.
فضل مسها را سوی اکسیر راند ** آن زراندود از کرم محروم ماند
The (Divine) grace impelled the pieces of copper towards the elixir; the gilt (coin) remained deprived of (Divine) bounty.
ای زراندوده مکن دعوی ببین ** که نماند مشتریت اعمی چنین
O gilt one, do not make pretensions: recognise that thy purchaser will not (always) remain so blind.
نور محشر چشمشان بینا کند ** چشم بندی ترا رسوا کند
The light of the place of congregation (at the Last Judgement) will cause their (the purchasers') eyes to see and will expose thy blindfolding (of them).
بنگر آنها را که آخر دیده‌اند ** حسرت جانها و رشک دیده‌اند1690
Look at those who have seen the end: they are the amazement of souls and the envy of the eye.