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4
1685-1694

  • چون شکسته‌دل شدی از حال خویش ** جابر اشکستگان دیدی به پیش 1685
  • Since it would have become broken-hearted on account of its (evil) state, it would have seen before it Him who mends them that are broken.
  • عاقبت را دید و او اشکسته شد ** از شکسته‌بند در دم بسته شد
  • (When) it saw the end and became broken (contrite), it was at once bandaged by the Bone-setter.
  • فضل مسها را سوی اکسیر راند ** آن زراندود از کرم محروم ماند
  • The (Divine) grace impelled the pieces of copper towards the elixir; the gilt (coin) remained deprived of (Divine) bounty.
  • ای زراندوده مکن دعوی ببین ** که نماند مشتریت اعمی چنین
  • O gilt one, do not make pretensions: recognise that thy purchaser will not (always) remain so blind.
  • نور محشر چشمشان بینا کند ** چشم بندی ترا رسوا کند
  • The light of the place of congregation (at the Last Judgement) will cause their (the purchasers') eyes to see and will expose thy blindfolding (of them).
  • بنگر آنها را که آخر دیده‌اند ** حسرت جانها و رشک دیده‌اند 1690
  • Look at those who have seen the end: they are the amazement of souls and the envy of the eye.
  • بنگر آنها را که حالی دیده‌اند ** سر فاسد ز اصل سر ببریده‌اند
  • Look at those who have seen (only) the present: their inmost self is corrupt; they are radically decapitated (cut off from the Truth).
  • پیش حالی‌بین که در جهلست و شک ** صبح صادق صبح کاذب هر دو یک
  • To the seer of the present, who is in ignorance and doubt, both the true dawn and the false dawn are one (and the same).
  • صبح کاذب صد هزاران کاروان ** داد بر باد هلاکت ای جوان
  • The false dawn has given a hundred thousand caravans to the wind of destruction, O youth.
  • نیست نقدی کش غلط‌انداز نیست ** وای آن جان کش محک و گاز نیست
  • There is no genuine money that has not a deceptive counterfeit: alas for the soul that does not possess the touchstone and scissors!
  • زجر مدعی از دعوی و امر کردن او را به متابعت
  • Warning the pretender to shun pretension and enjoining him to follow (the true guide).