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4
1699-1708

  • گر بخواهی ور نخواهی با چراغ ** دیده گردد نقش باز و نقش زاغ
  • Whether thou wilt or not, (so long as thou art) with the Lantern the form of falcon and the form of crow become visible (to thee).

  • ورنه این زاغان دغل افروختند ** بانگ بازان سپید آموختند 1700
  • Otherwise, (beware, for) these crows have lit (the lantern of) fraud: they have learned the cry of the white falcons.

  • بانگ هدهد گر بیاموزد فتی ** راز هدهد کو و پیغام سبا
  • If a man learn the cry of the hoopoe, (yet) where is the mystery of the hoopoe and the message from Sabá?

  • بانگ بر رسته ز بر بسته بدان ** تاج شاهان را ز تاج هدهدان
  • Know (distinguish) the natural cry from the artificial one, (know) the crown of kings from the crown (crest) of hoopoes.

  • حرف درویشان و نکته‌ی عارفان ** بسته‌اند این بی‌حیایان بر زبان
  • These shameless persons have attached to their tongues the speech of dervishes and the deep sayings of gnostics.

  • هر هلاک امت پیشین که بود ** زانک چندل را گمان بردند عود
  • Every destruction of an olden people that there was—(it was) because they deemed sandal-wood to be (common) wood.

  • بودشان تمییز کان مظهر کند ** لیک حرص و آز کور و کر کند 1705
  • They had the discernment that should make that (difference) evident, but greed and cupidity make (men) blind and deaf.

  • کوری کوران ز رحمت دور نیست ** کوری حرص است که آن معذور نیست
  • The blindness of the (physically) blind is not far from (the Divine) mercy; ’tis the blindness of greed that is inexcusable.

  • چارمیخ شه ز رحمت دور نی ** چار میخ حاسدی مغفور نی
  • Crucifixion (tribulation) inflicted by the King (God) is not far from mercy; the crucifixion (torment) of envy is not forgiven (by God).

  • ماهیا آخر نگر بنگر بشست ** بدگلویی چشم آخربینت بست
  • O fish, regard the end; do not regard the hook: evil appetite has bandaged (blindfolded) thine eye that sees the end.