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مهر حق بر چشم و بر گوش خرد ** گر فلاطونست حیوانش کند
- God's seal upon the eye and ear of the intelligence makes him (the intelligent man) an animal, (even) if he is a Plato.
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حکم حق بر لوح می‌آید پدید ** آنچنان که حکم غیب بایزید
- God's ordainment comes into view on the tablet (of the heart) in such wise as Báyazíd's prediction of the hidden (future event).
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شنیدن شیخ ابوالحسن رضی الله عنه خبر دادن ابویزید را و بود او و احوال او
- How Shaykh Abu ’l-Hasan, may God be well-pleased with him, heard Báyazíd's announcement of his coming into existence and of what should happen to him.
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هم‌چنان آمد که او فرموده بود ** بوالحسن از مردمان آن را شنود 1925
- It came to pass just as he (Báyazíd) had said. Bu ’l-Hasan heard from the people that (prediction),
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که حسن باشد مرید و امتم ** درس گیرد هر صباح از تربتم
- (Namely), “Hasan will be my disciple and my true follower (umma), and will receive lessons from my tomb at every dawn.”
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گفت من هم نیز خوابش دیده‌ام ** وز روان شیخ این بشنیده‌ام
- He (Abu ’l-Hasan) said, “I have also seen him in a dream and have heard this from the spirit of the Shaykh.”
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هر صباحی رو نهادی سوی گور ** ایستادی تا ضحی اندر حضور
- Every dawn he would set his face towards the grave and stand (there) in attention till the forenoon,
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یا مثال شیخ پیشش آمدی ** یا که بی‌گفتی شکالش حل شدی
- And either the apparition of the Shaykh would come to him, or without anything spoken his difficulty would be solved,
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تا یکی روزی بیامد با سعود ** گورها را برف نو پوشیده بود 1930
- Till one day he came auspiciously (to visit the grave): the graves were covered with new-fallen snow.
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توی بر تو برفها هم‌چون علم ** قبه قبه دیده و شد جانش به غم
- He saw the snows, wreath on wreath like flags, mound (piled) on mound; and his soul was grieved.
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بانگش آمد از حظیره‌ی شیخ حی ** ها انا ادعوک کی تسعی الی
- From the shrine of the (spiritually) living Shaykh came to him a cry, “Hark, I call thee that thou mayst run to me.