عقل دشنامم دهد من راضیم ** زانک فیضی دارد از فیاضیم
(If) intelligence revile me, I am well-pleased, because it possesses something that has emanated from my emanative activity.
نبود آن دشنام او بی‌فایده ** نبود آن مهمانیش بی‌مایده1950
Its revilement is not without use, its hospitality is not without a table;
احمق ار حلوا نهد اندر لبم ** من از آن حلوای او اندر تبم
(But) if the fool put sweetmeat on my lip, I am in a fever from (tasting) his sweetmeat.”
این یقین دان گر لطیف و روشنی ** نیست بوسه‌ی کون خر را چاشنی
If you are goodly and enlightened, know this for sure, (that) kissing the arse of an ass hath no (delicious) savour.
سبلتت گنده کند بی‌فایده ** جامه از دیگش سیه بی‌مایده
He (the unsavoury fool) uselessly makes your moustache fetid; your dress is blackened by his kettle without (there being) a table (of food).
مایده عقلست نی نان و شوی ** نور عقلست ای پسر جان را غذی
Intelligence is the table, not bread and roast-meat: the light of intelligence, O son, is the nutriment for the soul.
نیست غیر نور آدم را خورش ** از جز آن جان نیابد پرورش1955
Man hath no food but the light: the soul does not obtain nourishment from aught but that.
زین خورشها اندک اندک باز بر ** کین غذای خر بود نه آن حر
Little by little cut (yourself) off from the (material) foods –– for these are the nutriment of an ass, not that of a free (noble) man ––
تا غذای اصل را قابل شوی ** لقمه‌های نور را آکل شوی
So that you may become capable of (absorbing) the original nutriment and may eat habitually the dainty morsels of the light.
عکس آن نورست کین نان نان شدست ** فیض آن جانست کین جان جان شدست
‘Tis (from) the reflexion of that light that this bread has become bread; ‘tis (from) the overflowing of that (rational) soul that this (animal) soul has become soul.